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As long as the mind is seeking to fill itself, it will always be empty. When the mind is no longer concerned with filling its own emptiness, then only does that emptiness cease to be.
Jiddu Krishnamurti
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Jiddu Krishnamurti
Age: 90 †
Born: 1895
Born: May 12
Died: 1986
Died: February 17
Philosopher
Writer
J. Krishnamurti
Krishnamurti
J Krishnamurti
Jiddu Krishnamurthy
Alsion
Concerned
Longer
Doe
Filling
Long
Emptiness
Mind
Fill
Always
Cease
Seeking
Empty
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A mind that practices love cannot love.
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Identification with the rag called the national flag is an emotional and sentimental factor and for that factor you are willing to kill another - and that is called, the love of your country, love of the neighbor . . .? One can see that where sentiment and emotion come in, love is not.
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Being discontented, we either seek a different job or merely succumb to environment...instead of causing us to question life, the whole process of existence.
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The crisis is not out there in the world, it is within our own consciousness.
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Understanding of the self only arises in relationship, in watching yourself in relationship to people, ideas, and things to trees, the earth, and the world around you and within you. Relationship is the mirror in which the self is revealed. Without self-knowledge there is no basis for right thought and action.
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When you are free, you have no choice.
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One must know oneself as one is, not as one wishes to be, which is merely an ideal and therefore fictitious, unreal it is only that which is that can be transformed, not that which you wish to be.
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We are concerned, not with the development of just one capacity, such as that of a mathematician, or a scientist, or a musician, but with the total development of the student as a human being.
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Order cannot possibly be brought about through conformity to a pattern, under any circumstances.
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To understand what is right meditation there must be an awareness of the operation of one's own consciousness, and then there is complete attention.
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To understand the totality of this extraordinary thing called life, one must obviously not be too definite about these things. One cannot be definite with something which is so immense, which is not measurable by words. We cannot understand the immeasurable so long as we approach it through time.
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If you have a great many desires, you will gradually eliminate them one by one, until you allow certain desires to dominate and the others to die away.
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There is an art of seeing things as they are: without naming, without being caught in a network of words, without thinking interfering with perception.
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Discipline does not mean suppression and control, nor is it adjustment to a pattern or ideology. It means a mind that sees 'what is' and learns from 'what was'.
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It is only the religious mind that is a truly revolutionary mind.
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I have only one purpose: to make people free, to urge them towards freedom, to help them to break away from all limitations, for that alone will give them eternal happiness, will give them the unconditional realization of Self.
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Through self-knowledge you begin to find out what is God, what is truth, what is that state which is timeless. In self-knowledge is the whole universe it embraces all the struggles of humanity.
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When we stop learning in our relationship, whether we are studying, playing or whatever we are doing, and merely act from the knowledge we have accumulated, then disorder comes.
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To seek fulfillment is to invite frustration.
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Without love there is no art. When the artist is playing beautifully there is no 'me there is love and beauty, and this is art. This is skill in action.
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