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Our conflict is in relationship, at all levels of our existence and the understanding of this relationship, completely and extensively, is the only real problem that each one has.

Jiddu Krishnamurti

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Jiddu Krishnamurti
Age: 90 †
Born: 1895
Born: May 12
Died: 1986
Died: February 17
Philosopher
Writer
J. Krishnamurti
Krishnamurti
J Krishnamurti
Jiddu Krishnamurthy
Alsion
Real
Conflict
Completely
Relationship
Levels
Existence
Understanding
Spiritual
Extensively
Problem
Awakening

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Can the mind become completely still without coercion, without compulsion, without discipline?
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What is important in meditation is the quality of the mind and the heart.It is not what you achieve, or what you say you attain, but rather the quality of a mind that is innocent and vulnerable.
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As the world has to attain the fulfilment of eternal life, to me it does not in the least matter what I am called -'Enlightened One', 'Son of God', or something else. To me, it has no purpose - as little as when the Buddha said, 'I am the Enlightened One'.
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I am concerning myself with only one essential thing: to set man free. I desire to free him from all cages, from all fears, and not to found religions, new sects, nor to establish new theories and new philosophies.
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Seeing, observing, listening, these are the greatest acts
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Now, is it possible not to be hurt at all? Because the consequences of being hurt are the building of a wall around oneself, withdrawing in one's relationship with others in order not to be hurt more. In that there is fear and a gradual isolation. Now, we are asking: Is it possible not only to be free of past hurts but also never to be hurt again?
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Imagination builds the image of the self, and thought then functions within its shadows. From this self-concept grows the conflict between what is and what should be, the conflict in duality.
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It is very easy to conform to what your society or your parents and teachers tell you. That is a safe and easy way of existing but that is not living...To live is to find out for yourself what is true.
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You may wish that some parts of (your face) were different, but the actual fact is shown in the mirror. Now, can you look at your conditioning in a similar way?
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Put away the book, the description, the tradition, the authority, and take the journey of self-discovery. Love, and don't be caught in opinions and ideas about what love is or should be. When you love, everything will come right. Love has its own action.
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There is no partial sensitivity either it is the state of one's whole being, total consciousness or it is not there at all
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Take a journey into the things which you are carrying, the known- not into the unknown-into what you already know: your pleasures, your delights, your despairs, your sorrows. Take a journey into that, that is all you have.
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After all, without understanding yourself, what basis have you for right thinking?
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Living is not this tawdry, mediocre, disciplined thing which we call our existence. Living is something entirely different it is abundantly rich, timelessly changing, and as long as we don't understand that eternal movement, our lives are bound to have very little meaning.
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Freedom lies outside the pattern of society but to be free of that pattern you have to understand the whole content of it, which is to understand your own mind.
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A mind that is always comparing, always measuring, will always engender illusion. If I am measuring myself against you, who are clever, more intelligent, I am struggling to be like you and I am denying myself as I am. I am creating an illusion.
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Only the mind that has emptied itself of the known is creative. That is creation. What it creates has nothing to do with it. Freedom from the known is the state of a mind that is in creation.
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To follow implies not only the denying of one's own clarity, investigation, integrity and honesty, but it also implies that your motive in following is reward.
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If we can really understand the problem, the answer will come out of it, because the answer is not separate from the problem.
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Freedom from the desire for an answer is essential to the understanding of a problem.
Jiddu Krishnamurti