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The primary cause of disorder in ourselves is the seeking of reality promised by another.
Jiddu Krishnamurti
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Jiddu Krishnamurti
Age: 90 †
Born: 1895
Born: May 12
Died: 1986
Died: February 17
Philosopher
Writer
J. Krishnamurti
Krishnamurti
J Krishnamurti
Jiddu Krishnamurthy
Alsion
Reality
Promised
Disorder
Primaries
Primary
Seeking
Cause
Causes
Another
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Meditation is like the breeze that comes in when you leave the window open but if you deliberately keep it open, deliberately invite it to come, it will never appear.
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Yoga exercises are excellent the speaker does them every day, for an hour or more but that is merely physical exercise, to keep the body healthy, and so on.
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Conflict is not in the feeling of being in love. The feeling of being in love is utterly without conflict. There is no loss of energy in being in love.
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Without total freedom, every perception, every objective regard, is twisted. It is only the man who is totally free that can look and understand immediately. Freedom implies really, doesn't it, the total emptying of the mind. To completely empty the whole content of the mind — that is real freedom.
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What brings understanding is love. When your heart is full, then you will listen to the teacher, to the beggar, to the laughter of children, to the rainbow, and to the sorrow of man. Under every stone and leaf, that which is eternal exists.
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If we could, and we must, establish a deep long abiding relationship with nature, with the actual trees, the bushes, the flowers, the grass and the fast moving clouds, then we would never slaughter another human being for any reason whatsoever.
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Enlightenment is an accident, but some activities make you accident-prone.
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You can only be afraid of what you think you know.
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Surely, life is not merely a job, an occupation life is something extraordinarily wide and profound, it is a great mystery, a vast realm in which we function as human beings.
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What sex gives you momentarily is the total abandonment of yourself, then you are back again with your turmoil, so you want a repetition over and over again of that state in which there is no worry, no problem, no self.
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We are concerned, not with the development of just one capacity, such as that of a mathematician, or a scientist, or a musician, but with the total development of the student as a human being.
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Sorrow is not in death but in loneliness, and conflict comes when you seek consolation, forgetfullness, explanations, and illusions.
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To come upon love without seeking it is the only way to find it.
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When we talk about understanding, surely it takes place only when the mind listens completely - the mind being your heart, your nerves, your ears- when you give your whole attention to it.
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Take a journey into the things which you are carrying, the known- not into the unknown-into what you already know: your pleasures, your delights, your despairs, your sorrows. Take a journey into that, that is all you have.
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When the mind sees itself in the mirror of relationship, from that perception there is self-knowledge.
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