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The constant assertion of belief is an indication of fear.

Jiddu Krishnamurti

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Jiddu Krishnamurti
Age: 90 †
Born: 1895
Born: May 12
Died: 1986
Died: February 17
Philosopher
Writer
J. Krishnamurti
Krishnamurti
J Krishnamurti
Jiddu Krishnamurthy
Alsion
Agnostic
Atheist
Atheism
Constant
Dying
Belief
Fear
Assertion
Death
Indication

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It does not in the least concern me whether I shall have at the end of my life thirty people who understand or three hundred. I am like an artist who paints a picture because he must, otherwise he is unhappy - not unhappy, but he must obey that creative impulse.
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Don't we introduce time as a means of becoming more evolved? The brain has evolved but is there evolution inwardly? Can the brain dominated by time not be subservient to it?
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Meditation is not a process of learning how to meditate it is the very inquiry into what is meditation. To inquire into what is meditation, the mind must free itself from what it has learnt about meditation, and the freeing of the mind from what it has learnt is the beginning of meditation.
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If you realize that the ultimate happiness for all depends not on disorder of the emotions for either sex, but in harmonizing the emotions, all the problems will vanish.
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If we want to change existing conditions, we must first transform ourselves, which means that we must become aware of our own actions, thoughts and feelings in everyday life.
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After all you grow by experience. But while your son is young, you should try to set before him his ultimate goal.
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Goodness is not in the backyard of the individual nor in the open field of the collective goodness flowers only in freedom from both.
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Look what is happening in the world - we are being conditioned by society, by the culture we live in, and that culture is the product of man. There is nothing holy, or divine, or eternal about culture.
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Why do you want to read others' books when there is the book of yourself?
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It is a great art to have an abundance of knowledge and experience - to know the richness of life, the beauty of existence, the struggles, the miseries, the laughter, the tears - and yet keep your mind very simple and you can have a simple mind only when you know how to love.
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Relationship between human beings is based on the image-forming, defensive mechanism. In our relationships each of us builds an image about the other, and these two images have relationship, not the human beings themselves.
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So when you are listening to somebody, completely, attentively, then you are listening not only to the words, but also to the feeling of what is being conveyed, to the whole of it, not part of it.
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Aloneness is obviously not isolation, and it is not uniqueness. To be unique is merely to be exceptional in some way, whereas to be completely alone demands extraordinary sensitivity, intelligence, understanding.
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Meditation is the action of silence.
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The society in which we live is the result of our psychological state.
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The thought is not the thing.
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Identification with the rag called the national flag is an emotional and sentimental factor and for that factor you are willing to kill another - and that is called, the love of your country, love of the neighbor . . .? One can see that where sentiment and emotion come in, love is not.
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If there is no order in your relationship with your wife, with your husband, with your children, with your neighbour - whether that neighbour is near or very far away - forget about meditation.
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Society is the product of relationship, of yours and mine together. If we change in our relationship, society changes.
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When the mind goes beyond the thought of 'the me,' the experiencer, the observer, the thinker, then there is a possibility of a happiness that is incorruptible.
Jiddu Krishnamurti