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The constant assertion of belief is an indication of fear.

Jiddu Krishnamurti

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Jiddu Krishnamurti
Age: 90 †
Born: 1895
Born: May 12
Died: 1986
Died: February 17
Philosopher
Writer
J. Krishnamurti
Krishnamurti
J Krishnamurti
Jiddu Krishnamurthy
Alsion
Constant
Dying
Belief
Fear
Assertion
Death
Indication
Agnostic
Atheist
Atheism

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Living is not this tawdry, mediocre, disciplined thing which we call our existence. Living is something entirely different it is abundantly rich, timelessly changing, and as long as we don't understand that eternal movement, our lives are bound to have very little meaning.
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Silence is difficult and arduous, it is not to be played with.
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You would never hear any song played twice in the same way. The words were retained, but within a certain frame there was great latitude, and the musician could improvise to his heart's content and the more the variations and combinations, the greater the musician.
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If you leave the pool you have dug for yourself and go out into the river of life then life has an astonishing way of taking care of you, because then there is no taking care on your part.
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When one has an image about oneself one is surely insane, one lives in a world of illusion.
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There's a great and unutterable beauty in all this.
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Love may be the ultimate solution to all man's difficulties, problems and travails.
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To understand the totality of this extraordinary thing called life, one must obviously not be too definite about these things. One cannot be definite with something which is so immense, which is not measurable by words. We cannot understand the immeasurable so long as we approach it through time.
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No book can teach you about yourself, no psychologist, none of the professors or philosophers. What they can teach you is what they think you are or what they think you should be.
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We should awaken feelings of respect for each other. In other words, awaken the desire to kill selfishness.
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If we could, and we must, establish a deep long abiding relationship with nature, with the actual trees, the bushes, the flowers, the grass and the fast moving clouds, then we would never slaughter another human being for any reason whatsoever.
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After all, without understanding yourself, what basis have you for right thinking?
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It is raining and you can hear the pattern of the drops. You can hear it with your ears, or you can hear it out of that deep silence. If you hear it with complete silence of the mind, then the beauty of it is such that cannot be put into words or onto canvas, because that beauty is something beyond self-expression .
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The guru cannot awaken you all that he can do is to point out what is.
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A man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system he is concerned with the total understanding of mankind.
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What you believe you experience.
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To die every day to every problem, every pleasure, and not carry over any problem at all so the mind remains tremendously attentive, active, clear.
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The primary cause of disorder in ourselves is the seeking of reality promised by another... It is a most extraordinary thing that although most of us are opposed to political tyranny and dictatorship, we inwardly accept the authority, the tyranny, of another to twist our minds and our way of life.
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You must understand the whole of life, not just one little part of it. That is why you must read, that is why you must look at the skies, that is why you must sing and dance, and write poems and suffer and understand, for all that is life.
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The ability to observe without evaluating is the highest form of intelligence.
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