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Atheism is the result of ignorance and pride of strong sense and feeble reasons of good eating and ill-living. It is the plague of society, the corrupter of manners, and the underminer of property.

Jeremy Collier

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Jeremy Collier
Age: 76 †
Born: 1650
Born: January 1
Died: 1726
Died: January 1
Literary Critic
Priest
Theatre Critic
Writer
County of Cambridge
Good
Ignorance
Plague
Pride
Ill
Results
Manners
Society
Reasons
Living
Result
Strong
Property
Sense
Atheism
Corrupter
Reason
Eating
Feeble

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It were well if there were fewer heroes for I scarcely ever heard of any, excepting Hercules, but did more mischief than good. These overgrown mortals commonly use their will with their right hand and their reason with their left.
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Patient waiting is often the highest way of doing God's will.
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Envy lies between two beings equal in nature though unequal in circumstances.
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To believe a business impossible is the way to make it so. How many feasible projects have miscarried through despondency, and been strangled in their birth by a cowardly imagination.
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People's opinions of themselves are legible in their countenances.
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There are few things reason can discover with so much certainty and ease as its own insufficiency.
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Confidence, as opposed, to modesty and distinguished from decent assurance, proceeds from self-opinion, and is occasioned by ignorance and flattery.
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What can be more honorable than to have courage enough to execute the commands of reason and conscience,--to maintain the dignity of our nature, and the station assigned us?
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The abuse of a thing is no argument against the use of it.
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As the language of the face is universal, so 'tis very comprehensive no laconism can reach it: 'Tis the short hand of the mind, and crowds a great deal in a little room
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Books are a guide in youth, and an entertainment for age.
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Books support us in our solitude and keep us from being a burden to ourselves.
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Learning gives us a fuller conviction of the imperfections of our nature which one would think, might dispose us to modesty.
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Modesty was designed by Providence as a guard to virtue, and that it might be always at hand it is wrought into the mechanism of the body. It is likewise proportioned to the occasions of life, and strongest in youth when passion is so too.
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Flattery is an ensnaring quality, and leaves a very dangerous impression. It swells a man's imagination, entertains his vanity, and drives him to a doting upon his own person.
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Perpetual pushing and assurance put a difficulty out of countenance and make a seeming difficulty gives way.
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Truth is the band of union and the basis of human happiness. Without this virtue there is no reliance upon language, no confidence in friendship, no security in promises and oaths.
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