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Atheism is the result of ignorance and pride of strong sense and feeble reasons of good eating and ill-living. It is the plague of society, the corrupter of manners, and the underminer of property.
Jeremy Collier
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Jeremy Collier
Age: 76 †
Born: 1650
Born: January 1
Died: 1726
Died: January 1
Literary Critic
Priest
Theatre Critic
Writer
County of Cambridge
Sense
Atheism
Corrupter
Reason
Eating
Feeble
Good
Ignorance
Plague
Pride
Ill
Results
Manners
Society
Reasons
Living
Result
Strong
Property
More quotes by Jeremy Collier
Vanity is a strong temptation to lying it makes people magnify their merit, over flourish their family, and tell strange stories of their interest and acquaintance.
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Those who despise fame seldom deserve it. We are apt to undervalue the purchase we cannot reach, to conceal our poverty the better. It is a spark which kindles upon the best fuel, and burns brightest in the bravest breast.
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There are few things reason can discover with so much certainty and ease as its own insufficiency.
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A man may as well expect to grow stronger by always eating as wiser by always reading.
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Envy is an ill-natured vice, and is made up of meanness and malice. It wishes the force of goodness to be strained, and the measure of happiness abated. It laments over prosperity, and sickens at the sight of health. It oftentimes wants spirit as well as good nature.
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He that would be a master must draw from the life as well as copy from originals, and join theory and experience together.
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People's opinions of themselves are legible in their countenances.
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Envy, like a cold prison, benumbs and stupefies and, conscious of its own impotence, folds its arms in despair.
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Flattery is an ensnaring quality, and leaves a very dangerous impression. It swells a man's imagination, entertains his vanity, and drives him to a doting upon his own person.
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Rhetoric is nothing but reason well dressed and argument put in order.
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True courage is the result of reasoning. A brave mind is always impregnable.
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Truth is the band of union and the basis of human happiness. Without this virtue there is no reliance upon language, no confidence in friendship, no security in promises and oaths.
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Envy is of all others the most ungratifying and disconsolate passion. There is power for ambition, pleasure for luxury, and pelf even for covetousness but envy gets no reward but vexation.
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Learning gives us a fuller conviction of the imperfections of our nature which one would think, might dispose us to modesty.
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Modesty was designed by Providence as a guard to virtue, and that it might be always at hand it is wrought into the mechanism of the body. It is likewise proportioned to the occasions of life, and strongest in youth when passion is so too.
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Dangerous principles impose upon our understanding, emasculate our spirits, and spoil our temper.
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What can be more honorable than to have courage enough to execute the commands of reason and conscience,--to maintain the dignity of our nature, and the station assigned us?
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The abuse of a thing is no argument against the use of it.
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The road to heaven lies as near by water as by land.
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Self-conceit is a weighty quality, and will sometimes bring down the scale when there is nothing else in it. It magnifies a fault beyond proportion, and swells every omission into an outrage.
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