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The [Communist] Party has one objective: the creation of a socialist economy and one means: the utilization of the class struggle.

Jean-Paul Sartre

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Jean-Paul Sartre
Age: 74 †
Born: 1905
Born: January 1
Died: 1980
Died: January 1
Author
Biographer
Epistemologist
Essayist
Existentialist
Intellectual
Literary Critic
Meteorologist
Novelist
Ontologist
Opinion Journalist
Paris
France
Jean Paul Sartre
J.P. Sartre
Sarutoru
Rangbao'er Sate
Jacques Guillemin
Sate
Jean-Paul Charles Aymard Sartre
J.-P. Sartre
Sartre
Creation
Struggle
Economy
Class
Utilization
Party
Socialist
Means
Objective
Mean
Communist
Objectives

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What I ask of [the writer] is not to ignore the reality and the fundamental problems that exist. The world's hunger, the atomic threat, the alienation of man, I am astonished that they do not color all our literature.
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Everything is gratuitous, this garden, this city and myself. When you suddenly realize it, it makes you feel sick and everything begins to drift . . . that's nausea.
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I have seen children dying of hunger. Over against a dying child La Nausee cannot act as a counterweight.
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Anything, anything would be better than this agony of mind, this creeping pain that gnaws and fumbles and caresses one and never hurts quite enough.
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Nicias, do you think you can erase with good deeds the wrongs you committed against your mother? What good deed will ever reach her? Her soul is a scorching noon time, without a single breath of a breeze, nothing moves, nothing changes, nothing lives there a great emaciated sun, an immobile sun eternally consumes her.
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Life gave me everything I asked If all I asked was not a great deal, that's my problem!
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No finite point has meaning without an infinite reference point.
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Is there really nothing, nothing left of me?
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I discovered suddenly that alienation, exploitation of man by man, under-nourishment, relegated to the background metaphysical evil which is a luxury.
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So long as one believes in God, one has the right to do the Good in order to be moral.
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Every word has consequences. Every silence, too.
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Be quiet! Anyone can spit in my face, and call me a criminal and a prostitute. But no one has the right to judge my remorse.
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God is dead. Let us not understand by this that he does not exist or even that he no longer exists. He is dead. He spoke to us and is silent. We no longer have anything but his cadaver. Perhaps he slipped out of the world, somewhere else like the soul of a dead man. Perhaps he was only a dream...God is dead.
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Fascism is not defined by the number of its victims, but by the way it kills them.
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Objects should not touch because they are not alive. You use them, put them back in place, you live among them: they are useful, nothing more. But they touch me, it is unbearable. I am afraid of being in contact with them as though they were living beasts.
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I can receive nothing more from these tragic solitudes than a little empty purity.
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In a word, man must create his own essence: it is in throwing himself into the world, suffering there, struggling there, that he gradually defines himself.
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Abjection is a methodological conversion, like Cartesian doubt and Husserlian epoche: it establishes the world as a closed system which consciousness regards from without, in the manner of divine understanding.
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What's done at night belongs to the night. In the daytime you don't talk about it.
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