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Lord, you have cursed Cain and Cain’s children: thy will be done. You have allowed men’s hearts to be corrupted, that their intentions be rotten, that their actions putrefy and stink: thy will be done.
Jean-Paul Sartre
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Jean-Paul Sartre
Age: 74 †
Born: 1905
Born: January 1
Died: 1980
Died: January 1
Author
Biographer
Epistemologist
Essayist
Existentialist
Intellectual
Literary Critic
Meteorologist
Novelist
Ontologist
Opinion Journalist
Paris
France
Jean Paul Sartre
J.P. Sartre
Sarutoru
Rangbao'er Sate
Jacques Guillemin
Sate
Jean-Paul Charles Aymard Sartre
J.-P. Sartre
Sartre
Children
Intentions
Heart
Allowed
Men
Intention
Actions
Cain
Hearts
Corrupted
Lord
Stink
Action
Cursed
Done
Rotten
More quotes by Jean-Paul Sartre
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Objects should not touch because they are not alive. You use them, put them back in place, you live among them: they are useful, nothing more. But they touch me, it is unbearable. I am afraid of being in contact with them as though they were living beasts.
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Why do you keep maintaining your ideas are right if you can't prove them?
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It is therefore senseless to think of complaining since nothing foreign has decided what we feel, what we live, or what we are.
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I'm going to smile, and my smile will sink down into your pupils, and heaven knows what it will become.
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Un homme n'est rien d'autre qu'une se rie d'entreprises. A man is no other than a series of undertakings.
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The consciousness that says 'I am' is not the consciousness that thinks.
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There is no human nature, since there is no god to conceive it.
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Being is. Being is in-itself. Being is what it is.
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The For-itself, in fact, is nothing but the pure nihilation of the In-itself it is like a hole of being at the heart of Being.
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I know only one Church: it is the society of men.
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Il n'y a de réalité que dans l'action. (There is no reality except in action.)
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I want to leave, to go somewhere where I should be really in my place, where I would fit in . . . but my place is nowhere I am unwanted.
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Several hours or several years make no difference once you have lost eternity.
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Fear? If I have gained anything by damning myself, it is that I no longer have anything to fear.
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What do we mean by saying that existence precedes essence? We mean that man first of all exists, encounters himself, surges up in the world-and defines himself afterward.
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The absurd man will not commit suicide he wants to live, without relinquishing any of his certainty, without a future, without hope, without illusions … and without resignation either. He stares at death with passionate attention and this fascination liberates him. He experiences the “divine irresponsibility” of the condemned man.
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