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He is always becoming, and if it were not for the contingency of death, he would never end.
Jean-Paul Sartre
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Jean-Paul Sartre
Age: 74 †
Born: 1905
Born: January 1
Died: 1980
Died: January 1
Author
Biographer
Epistemologist
Essayist
Existentialist
Intellectual
Literary Critic
Meteorologist
Novelist
Ontologist
Opinion Journalist
Paris
France
Jean Paul Sartre
J.P. Sartre
Sarutoru
Rangbao'er Sate
Jacques Guillemin
Sate
Jean-Paul Charles Aymard Sartre
J.-P. Sartre
Sartre
Always
Never
Would
Contingency
Becoming
Death
Ends
More quotes by Jean-Paul Sartre
I have no religion, but if I were to choose one, it would be that of Shariati's.
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A writer must refuse to allow himself to be transformed into an institution.
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I am not asking for sensational revelations, but I would like to sense the meaning of that minute, to feel it's urgency.
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It is certain that we cannot escape anguish, for we are anguish.
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This is the basis for the joy of love when there is joy we feel that our existence is justified.
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Every age has its own poetry in every age the circumstances of history choose a nation, a race, a class to take up the torch by creating situations that can be expressed or transcended only through poetry.
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The absurd man will not commit suicide he wants to live, without relinquishing any of his certainty, without a future, without hope, without illusions … and without resignation either. He stares at death with passionate attention and this fascination liberates him. He experiences the “divine irresponsibility” of the condemned man.
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We do not judge the people we love.
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The For-itself, in fact, is nothing but the pure nihilation of the In-itself it is like a hole of being at the heart of Being.
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One cannot become a saint when one works sixteen hours a day.
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For the time being I have seen enough of living things, of dogs, of men, of all flabby masses which move spontaneously.
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I needed to justify my existence, and I had made an absolute of literature. It took me thirty years to get rid of this state of mind.
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So that is what hell is. I would never have believed it. You remember: the fire and brimstone, the torture. Ah! the farce. There is no need for torture: Hell is other people.
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Abjection is a methodological conversion, like Cartesian doubt and Husserlian epoche: it establishes the world as a closed system which consciousness regards from without, in the manner of divine understanding.
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At that time [1954], as a result of political events, I was deeply preoccupied by my relations with the Communist Party.
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When rich people fight wars with one another, poor people are the ones to die.
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It is therefore senseless to think of complaining since nothing foreign has decided what we feel, what we live, or what we are.
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Objects should not touch because they are not alive. You use them, put them back in place, you live among them: they are useful, nothing more. But they touch me, it is unbearable. I am afraid of being in contact with them as though they were living beasts.
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My thought is me: that's why I can't stop. I exist because I think… and I can't stop myself from thinking. At this very moment - it's frightful - if I exist, it is because I am horrified at existing. I am the one who pulls myself from the nothingness to which I aspire.
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My pessimism has never been flabby.
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