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When rich people fight wars with one another, poor people are the ones to die.
Jean-Paul Sartre
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Jean-Paul Sartre
Age: 74 †
Born: 1905
Born: January 1
Died: 1980
Died: January 1
Author
Biographer
Epistemologist
Essayist
Existentialist
Intellectual
Literary Critic
Meteorologist
Novelist
Ontologist
Opinion Journalist
Paris
France
Jean Paul Sartre
J.P. Sartre
Sarutoru
Rangbao'er Sate
Jacques Guillemin
Sate
Jean-Paul Charles Aymard Sartre
J.-P. Sartre
Sartre
People
Fight
Philosophy
Rich
Dies
Fighting
Poor
Wars
War
Philosophical
Another
Ones
More quotes by Jean-Paul Sartre
What then did you expect when you unbound the gag that muted those black mouths? That they would chant your praises? Did you think that when those heads that our fathers had forcibly bowed down to the ground were raised again, you would find adoration in their eyes?
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The aim of language...is to communicate...to impart to others the results one has obtained...As I talk, I reveal the situation...I reveal it to myself and to others in order to change it.
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Life gave me everything I asked If all I asked was not a great deal, that's my problem!
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I receive letters from workers, from secretaries. . . . They are the most interesting ones.
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To choose not to choose is still to act.
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What is boredom? It is when there is simultaneously too much and not enough.
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Yes, I am so free. And what a superb absence is my soul.
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To love is never just to love since it is also to will to love, and ... to love in spite of oneself, to allow oneself to be overcome by one's love.
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One always dies too soon or too late. And yet, life is there, finished: the line is drawn, and it must all be added up. You are nothing other than your life.
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Before you come alive, life is nothing it 's up to you to give it a meaning, and value is nothing else but the meaning that you choose.
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I have always been an optimist, perhaps even too much.
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Through the lack of attaching myself to words, my thoughts remain nebulous most of the time. They sketch vague, pleasant shapes and then are swallowed up I forget them almost immediately.
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The absurd man will not commit suicide he wants to live, without relinquishing any of his certainty, without a future, without hope, without illusions … and without resignation either. He stares at death with passionate attention and this fascination liberates him. He experiences the “divine irresponsibility” of the condemned man.
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With despair, true optimism begins: the optimism of the man who expects nothing, who knows he has no rights and nothing coming to him, who rejoices in counting on himself alone and in acting alone for the good of all.
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As if there could be true stories: things happen in one way, and we retell them in the opposite way.
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Ah! yes, I know: those who see me rarely trust my word: I must look too intelligent to keep it.
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Remember, Orestes: you were part of my herd, you grazed in the fields along with my sheep. Your liberty is nothing but a mange eating away at you, it is nothing but an exile.
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I have no need for good souls: an accomplice is what I wanted.
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Once liberty has exploded in the soul of a man, the gods can do nothing against that man.
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Thrown into the atmosphere of action [in 1954], I suddenly understood the kind of neurosis that dominated all my previous work. I had not been able to recognize it before: I was inside. Simone de Beauvoir had guessed these reasons before I did.
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