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The most amiable people are those who least wound the self-love of others.
Jean de la Bruyere
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Jean de la Bruyere
Age: 50 †
Born: 1645
Born: August 16
Died: 1696
Died: May 10
Aphorist
Essayist
French Moralist
Lawyer
Philosopher
Translator
Writer
Paris
France
Jean de La Bruyere
Wound
Wounds
Least
Others
Self
Love
People
Amiable
More quotes by Jean de la Bruyere
When a plain-looking woman is loved, it is certain to be very passionately for either her influence on her lover is irresistible, or she has some secret and more irresistible charms than those of beauty.
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If some persons died, and others did not die, death would be a terrible affliction.
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I take sanctuary in an honest mediocrity.
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The most delicate, the most sensible of all pleasures, consists in promoting the pleasure of others.
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The flatterer does not think highly enough of himself or of others.
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We should only endeavour to think and speak correctly ourselves, without wishing to bring others over to our taste and opinions.
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There is no road too long to the man who advances deliberately and without undue haste there are no honors too distant to the man who prepares himself for them with patience.
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A man unattached and without wife, if he have any genius at all, may raise himself above his original position, may mingle with the world of fashion, and hold himself on a level with the highest this is less easy for him who is engaged it seems as if marriage put the whole world in their proper rank.
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The whole genius of an author consists in describing well, and delineating character well. Homer, Plato, Virgil, Horace only excel other writers by their expressions and images we must indicate what is true if we mean to write naturally, forcibly and delicately.
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When, after having read a work, loftier thoughts arise in your mind and noble and heartfelt feelings animate you, do not look for any other rule to judge it by it is fine and written in a masterly manner.
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It is often easier as well as more advantageous to conform to other men's opinions than to bring them over to ours.
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A man who is free and unmarried, if he has some intelligence, can rise above his fortune, mingle in society and meet the best people on an equal footing. This is harder for a married man: marriage, it seems, confines every man to his proper rank.
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It takes talent to please the people in a sermon by a flowery style, a cheerful ethic, brilliant sallies and lively descriptions but such a talent is inadequate. A better sort of talent neglects these extraneous ornaments, unworthy to be used in the service of the Gospel: such a preacher's sermon will be simple, strong and Christian.
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A man often runs the risk of throwing away a witticism if he admits that it is his own.
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I am told so many ill things of a man, and I see so few in him, that I begin to suspect he has a real but troublesome merit, as being likely to eclipse that of others.
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It is a fool's privilege to laugh at an intelligent man.
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It is better to expose ourselves to ingratitude than to neglect our duty to the distressed.
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The passion of hatred is so long lived and so obstinate a malady that the surest sign of death in a sick person is their desire for reconciliation.
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It seems to me that the spirit of politeness is a certain attention in causing that, by our words and by our manners, others may be content with us and with themselves.
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Cunning is none of the best nor worst qualities it floats between virtue and vice there is scarce any exigence where it may not, and perhaps ought not to be supplied by prudence.
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