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In Friendship we only see those faults which may be prejudicial to our friends. In love we see no faults but those by which we suffer ourselves.
Jean de la Bruyere
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Jean de la Bruyere
Age: 50 †
Born: 1645
Born: August 16
Died: 1696
Died: May 10
Aphorist
Essayist
French Moralist
Lawyer
Philosopher
Translator
Writer
Paris
France
Jean de La Bruyere
Love
Prejudicial
Suffer
Faults
Friendship
Friends
Suffering
May
More quotes by Jean de la Bruyere
There are certain people who so ardently and passionately desire a thing, that from dread of losing it they leave nothing undone to make them lose it.
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Caprice in women often infringes upon the rules of decency.
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I take sanctuary in an honest mediocrity.
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A man can deceive a woman by his sham attachment to her provided he does not have a real attachment elsewhere.
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Those who make the worst use of their time are the first to complain of its shortness.
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People reveal their character even in the simplest things they do. Fools do not enter a room, nor leave it, nor sit down, nor rise, nor are they silent, nor do they stand up, like people of sense and understanding.
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A prince wants only the pleasure of private life to complete his happiness.
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Both as to high and low indifferently, men are prepossessed, charmed, fascinated by success successful crimes are praised very much like virtue itself, and good fortune is not far from occupying the place of the whole cycle of virtues. It must be an atrocious act, a base and hateful deed, which success would not be able to justify.
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Manners carry the world for the moment, character for all time.
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One mark of a second-rate mind is to be always telling stories.
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Two persons cannot long be friends if they cannot forgive each other's little failings.
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A woman with eyes only for one person, or with eyes always averted from him, creates exactly the same impression.
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Party loyalty lowers the greatest men to the petty level of the masses.
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When a man puts on a Character he is a stranger to, there's as much difference between what he appears, and what he is really in himself, as there is between a VIzor and a Face.
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A man who is free and unmarried, if he has some intelligence, can rise above his fortune, mingle in society and meet the best people on an equal footing. This is harder for a married man: marriage, it seems, confines every man to his proper rank.
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A wise man neither suffers himself to be governed, nor attempts to govern others.
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Friendship * * * is a long time in forming, it is of slow growth, through many trials and months of familiarity.
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During the course of our life we now and then enjoy some pleasures so inviting, and have some encounters of so tender a nature, that though they are forbidden, it is but natural to wish that they were at least allowable. Nothing can be more delightful, except it be to abandon them for virtue's sake.
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It seems to me that the spirit of politeness is a certain attention in causing that, by our words and by our manners, others may be content with us and with themselves.
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What is certain in death is somewhat softened by what is uncertain it is an indefiniteness in the time, which holds a certain relation to the infinite, and what is called eternity.
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