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Love receives its death-wound from aversion, and forgetfulness buries it.
Jean de la Bruyere
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Jean de la Bruyere
Age: 50 †
Born: 1645
Born: August 16
Died: 1696
Died: May 10
Aphorist
Essayist
French Moralist
Lawyer
Philosopher
Translator
Writer
Paris
France
Jean de La Bruyere
Aversion
Receives
Forgetfulness
Wound
Wounds
Death
Love
Buries
More quotes by Jean de la Bruyere
Rarely do they appear great before their valets.
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To make a book is as much a trade as to make a clock something more than intelligence is required to become an author.
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The beginning and the end of love are both marked by embarrassment when the two find themselves alone. [Fr., Le commencement et le declin de l'amour se font sentir par l'embarras ou l'on est de se trouver seuls.]
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If women were by nature what they make themselves by art if they were to lose suddenly all the freshness of their complexion, and their faces to become as fiery and as leaden as they make them with the red and the paint they besmear themselves with, they would consider themselves the most wretched creatures on earth.
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When what you read elevates your mind and fills you with noble aspirations, look for no other rule by which to judge a book it is good, and is the work of a master-hand.
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He who knows how to wait for what he desires does not feel very desperate if he fails in obtaining it and he, on the contrary, who is very impatient in procuring a certain thing, takes so much pains about it, that, even when he is successful, he does not think himself sufficiently rewarded.
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It is too much for a husband to have a wife who is a coquette and sanctimonious as well she should select only one of those qualities.
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Love has this in common with scruples, that it becomes embittered by the reflections and the thoughts that beset us to free ourselves.
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To express truth is to write naturally, forcibly, and delicately.
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Great things astonish us, and small dishearten us. Custom makes both familiar.
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For some people, speaking and giving offence are one and the same thing. They are spiteful and bitter their style is infused with gall and wormwood mockery, abuse and insults flow from their lips like spittle.
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A dogmatic tone is generally inspired by abysmal ignorance. The man who knows nothing thinks he is informing others of something which he has that moment learnt the man who knows a great deal can scarcely believe that people are ignorant of what he is telling them, and speaks more diffidently.
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All the world says of a coxcomb that he is a coxcomb but no one dares to say so to his face, and he dies without knowing it.
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We should only endeavour to think and speak correctly ourselves, without wishing to bring others over to our taste and opinions.
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A man can deceive a woman by his sham attachment to her provided he does not have a real attachment elsewhere.
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There is no road too long to the man who advances deliberately and without undue haste there are no honors too distant to the man who prepares himself for them with patience.
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There are but three events which concern man: birth, life and death. They are unconscious of their birth, they suffer when they die, and they neglect to live.
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The most delicate, the most sensible of all pleasures, consists in promoting the pleasure of others.
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A man without characteristics is a most insipid character.
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False glory is the rock of vanity it seduces men to affect esteem by things which they indeed possess, but which are frivolous, and which for a man to value himself on would be a scandalous error.
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