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Nothing is easier for passion than to overcome reason, but the greatest triumph is to conquer a man's own interests.
Jean de la Bruyere
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Jean de la Bruyere
Age: 50 †
Born: 1645
Born: August 16
Died: 1696
Died: May 10
Aphorist
Essayist
French Moralist
Lawyer
Philosopher
Translator
Writer
Paris
France
Jean de La Bruyere
Men
Overcoming
Interests
Easier
Greatest
Passion
Interest
Overcome
Reason
Conquer
Nothing
Triumph
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It is boorish to live ungraciously: the giving is the hardest part what does it cost to add a smile?
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Time makes friendship stronger, but love weaker.
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A man reveals his character even in the simplest things he does.
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The finest pleasure is kindness to others.
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It is a proof of boorishness to confer a favor with a bad grace it is the act of giving that is hard and painful. How little does a smile cost?
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We never deceive for a good purpose: knavery adds malice to falsehood.
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A person's worth in this world is estimated according to the value he puts on himself.
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A man can keep another's secret better than his own. A woman her own better than others.
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The doctors allow one to die, the charlatans kill.
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When a plain-looking woman is loved, it is certain to be very passionately for either her influence on her lover is irresistible, or she has some secret and more irresistible charms than those of beauty.
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The rarest things in the world, next to a spirit of discernment, are diamonds and pearls. [Fr., Apres l'esprit de discernement, ce qu'il y a au monde de plus rare, ce sont les diamants et les perles.]
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Children enjoy the present because they have neither a past nor a future.
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False glory is the rock of vanity it seduces men to affect esteem by things which they indeed possess, but which are frivolous, and which for a man to value himself on would be a scandalous error.
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Out of difficulties grow miracles.
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If men wish to be held in esteem, they must associate with those only who are estimable.
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The highest reach of a news-writer is an empty Reasoning on Policy, and vain Conjectures on the public Management.
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Misers are neither relations, nor friends, nor citizens, nor Christians, nor perhaps even human beings.
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A wise man neither suffers himself to be governed, nor attempts to govern others.
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A faithless woman, if known to be such by the person concerned, is but faithless if she is believed faithful, she is treacherous.
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Between good sense and good taste there lies the difference between a cause and its effect.
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