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It is weakness which makes us hate an enemy and seek revenge, and it is idleness that pacifies us and causes us to neglect it.
Jean de la Bruyere
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Jean de la Bruyere
Age: 50 †
Born: 1645
Born: August 16
Died: 1696
Died: May 10
Aphorist
Essayist
French Moralist
Lawyer
Philosopher
Translator
Writer
Paris
France
Jean de La Bruyere
Neglect
Revenge
Weakness
Seek
Enemy
Causes
Hate
Makes
Idleness
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Out of difficulties grow miracles.
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A prince wants only the pleasure of private life to complete his happiness.
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The most amiable people are those who least wound the self-love of others.
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Women become attached to men by the intimacies they grant them men are cured of their love by the same intimacies.
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The fool only is troublesome. A plan of sense perceives when he is agreeable or tiresome he disappears the very minute before he would have been thought to have stayed too long.
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Both as to high and low indifferently, men are prepossessed, charmed, fascinated by success successful crimes are praised very much like virtue itself, and good fortune is not far from occupying the place of the whole cycle of virtues. It must be an atrocious act, a base and hateful deed, which success would not be able to justify.
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Two persons cannot long be friends if they cannot forgive each other's little failings.
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It is better to expose ourselves to ingratitude than to neglect our duty to the distressed.
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Genius and great abilities are often wanting sometimes, only opportunities. Some deserve praise for what they have done others for what they would have done.
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A wise man neither suffers himself to be governed, nor attempts to govern others.
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Make me chaste and To what excesses will men not go for the sake of a religion in which they believe so little and which they practice so imperfectly!
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The punishment of a criminal is an example to the rabble but every decent man is concerned if an innocent person is condemned.
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The finest and most beautiful ideas on morals and manners have been swept away before our times, and nothing is left for us but to glean after the ancients and the ablest amongst the moderns.
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We can recognize the dawn and the decline of love by the uneasiness we feel when alone together.
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The flatterer does not think highly enough of himself or of others.
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How happy the station which every moment furnishes opportunities of doing good to thousands! How dangerous that which every moment exposes to the injuring of millions!
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If it be usual to be strongly impressed by things that are scarce, why are we so little impressed by virtue?
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Hatred is so lasting and stubborn, that reconciliation on a sickbed certainly forebodes death.
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Politeness does not always inspire goodness, equity, complaisance, and gratitude it gives at least the appearance of these qualities, and makes man appear outwardly, as he should be within.
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A dogmatic tone is generally inspired by abysmal ignorance. The man who knows nothing thinks he is informing others of something which he has that moment learnt the man who knows a great deal can scarcely believe that people are ignorant of what he is telling them, and speaks more diffidently.
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