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It is weakness which makes us hate an enemy and seek revenge, and it is idleness that pacifies us and causes us to neglect it.
Jean de la Bruyere
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Jean de la Bruyere
Age: 50 †
Born: 1645
Born: August 16
Died: 1696
Died: May 10
Aphorist
Essayist
French Moralist
Lawyer
Philosopher
Translator
Writer
Paris
France
Jean de La Bruyere
Hate
Makes
Idleness
Neglect
Revenge
Weakness
Seek
Enemy
Causes
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A man who knows how to make good bargains or finds his money increase in his coffers, thinks presently that he has a good deal of brains and is almost fit to be a statesman.
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The pleasure we feel in criticizing robs us from being moved by very beautiful things.
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One faithful Friend is enough for a man's self, 'tis much to meet with such an one, yet we can't have too many for the sake of others.
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I cannot forbid a person to marry several wives, for it does not contradict Scripture. MARTIN LUTHER, letter to Chancellor Gregory Brück, January 13, 1524 Marriage, it seems, confines every man to his proper rank.
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No vice exists which does not pretend to be more or less like some virtue, and which does not take advantage of this assumed resemblance.
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There is no employment in the world so laborious as that of making to one's self a great name life ends before one has scarcely made the first rough draught of his work.
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A vain man finds it wise to speak good or ill of himself a modest man does not talk of himself.
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Love seizes us suddenly, without giving warning, and our disposition or our weakness favors the surprise one look, one glance, from the fair fixes and determines us.
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People reveal their character even in the simplest things they do. Fools do not enter a room, nor leave it, nor sit down, nor rise, nor are they silent, nor do they stand up, like people of sense and understanding.
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Courtly manners are contagious they are caught at Versailles.
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The events we most desire do not happen or, if they do, it is neither in the time nor in the circumstances when they would have given us extreme pleasure.
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The opposite of what is noised about concerning men and things is often the truth. [Fr., Le contraire des bruits qui courent des affaires ou des personnes est souvent la verite.]
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There is a pleasure in meeting the glance of a person whom we have lately laid under some obligations.
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It seems to me that the spirit of politeness is a certain attention in causing that, by our words and by our manners, others may be content with us and with themselves.
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We can recognize the dawn and the decline of love by the uneasiness we feel when alone together.
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A person's worth in this world is estimated according to the value he puts on himself.
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Duty is what goes most against the grain, because in doing that we do only what we are strictly obliged to, and are seldom much praised for it.
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We meet With few utterly dull and stupid souls: the sublime and transcendent are still fewer the generality of mankind stand between these two extremes: the interval is filled with multitudes of ordinary geniuses, but all very useful, and the ornaments and supports of the commonwealth.
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A heap of epithets is poor praise: the praise lies in the facts, and in the way of telling them.
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