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One mark of a second-rate mind is to be always telling stories.
Jean de la Bruyere
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Jean de la Bruyere
Age: 50 †
Born: 1645
Born: August 16
Died: 1696
Died: May 10
Aphorist
Essayist
French Moralist
Lawyer
Philosopher
Translator
Writer
Paris
France
Jean de La Bruyere
Mark
Second
Chance
Stories
Mind
Always
Rate
Telling
More quotes by Jean de la Bruyere
All men's misfortunes spring from their hatred of being alone.
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Languages are the keys of science.
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The generality of men expend the early part of their lives in contributing to render the latter part miserable.
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The pleasure we feel in criticizing robs us from being moved by very beautiful things.
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The most amiable people are those who least wound the self-love of others.
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Love seizes us suddenly, without giving warning, and our disposition or our weakness favors the surprise one look, one glance, from the fair fixes and determines us.
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No vice exists which does not pretend to be more or less like some virtue, and which does not take advantage of this assumed resemblance.
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Duty is what goes most against the grain, because in doing that we do only what we are strictly obliged to, and are seldom much praised for it.
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False glory is the rock of vanity it seduces men to affect esteem by things which they indeed possess, but which are frivolous, and which for a man to value himself on would be a scandalous error.
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There are only three events in a man's life birth, life, and death he is not conscious of being born, he dies in pain, and he forgets to live.
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Outward simplicity befits ordinary men, like a garment made to measure for them but it serves as an adornment to those who have filled their lives with great deeds: they might be compared to some beauty carelessly dressed and thereby all the more attractive.
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We trust our secrets to our friends, but they escape from us in love.
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Criticism is as often a trade as a science, requiring, as it does, more health than wit, more labour than capacity, more practice than genius.
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Great things astonish us, and small dishearten us. Custom makes both familiar.
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If some persons died, and others did not die, death would be a terrible affliction.
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We should laugh before being happy, for fear of dying without having laughed.
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The punishment of a criminal is an example to the rabble but every decent man is concerned if an innocent person is condemned.
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Mockery is often the result of a poverty of wit.
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A long disease seems to be a halting place between life and death, that death itself may be a comfort to those who die and to those who are left behind.
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A pious man is one who would be an atheist if the king were.
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