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There are but three events which concern man: birth, life and death. They are unconscious of their birth, they suffer when they die, and they neglect to live.

Jean de la Bruyere

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Jean de la Bruyere
Age: 50 †
Born: 1645
Born: August 16
Died: 1696
Died: May 10
Aphorist
Essayist
French Moralist
Lawyer
Philosopher
Translator
Writer
Paris
France
Jean de La Bruyere
Life
Birth
Events
Dies
Suffering
Death
Neglect
Three
Unconscious
Live
Suffer
Men
Concern

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Make me chaste and To what excesses will men not go for the sake of a religion in which they believe so little and which they practice so imperfectly!
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When, after having read a work, loftier thoughts arise in your mind and noble and heartfelt feelings animate you, do not look for any other rule to judge it by it is fine and written in a masterly manner.
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The generality of men expend the early part of their lives in contributing to render the latter part miserable.
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Laziness begat wearisomeness, and this put men in quest of diversions, play and company, on which however it is a constant attendant he who works hard, has enough to do with himself otherwise.
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We are more sociable, and get on better with people by the heart than the intellect.
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I cannot forbid a person to marry several wives, for it does not contradict Scripture. MARTIN LUTHER, letter to Chancellor Gregory Brück, January 13, 1524 Marriage, it seems, confines every man to his proper rank.
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It is too much for a husband to have a wife who is a coquette and sanctimonious as well she should select only one of those qualities.
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What is certain in death is somewhat softened by what is uncertain it is an indefiniteness in the time, which holds a certain relation to the infinite, and what is called eternity.
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Love receives its death-wound from aversion, and forgetfulness buries it.
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Everything has been said, and we have come too late, now that men have been living and thinking for seven thousand years and more.
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Languages are the keys of science.
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No vice exists which does not pretend to be more or less like some virtue, and which does not take advantage of this assumed resemblance.
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