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The passion of hatred is so long lived and so obstinate a malady that the surest sign of death in a sick person is their desire for reconciliation.

Jean de la Bruyere

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Jean de la Bruyere
Age: 50 †
Born: 1645
Born: August 16
Died: 1696
Died: May 10
Aphorist
Essayist
French Moralist
Lawyer
Philosopher
Translator
Writer
Paris
France
Jean de La Bruyere
Hate
Surest
Death
Reconciliation
Persons
Sign
Person
Hatred
Long
Sick
Lived
Passion
Malady
Desire
Obstinate

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A man can deceive a woman by his sham attachment to her provided he does not have a real attachment elsewhere.
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All men's misfortunes spring from their hatred of being alone.
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I am told so many ill things of a man, and I see so few in him, that I begin to suspect he has a real but troublesome merit, as being likely to eclipse that of others.
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We should only endeavour to think and speak correctly ourselves, without wishing to bring others over to our taste and opinions.
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Let us not complain against men because otheir rudeness, their ingratitude, their injustice, their arrogance, their love oself, their forgetfulness oothers. They are so made. Such is their nature.
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Great things only require to be simply told, for they are spoiled by emphasis but little things should be clothed in lofty language, as they are only kept up by expression, tone of voice, and style of delivery.
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All confidence placed in another is dangerous if it is not perfect, for on almost all occasions we ought to tell everything or to conceal everything. We have already told too much of our secret, if one single circumstance is to be kept back.
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Among some people arrogance supplies the place of grandeur, inhumanity of decision, and roguery of intelligence.
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Both as to high and low indifferently, men are prepossessed, charmed, fascinated by success successful crimes are praised very much like virtue itself, and good fortune is not far from occupying the place of the whole cycle of virtues. It must be an atrocious act, a base and hateful deed, which success would not be able to justify.
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A man unattached and without wife, if he have any genius at all, may raise himself above his original position, may mingle with the world of fashion, and hold himself on a level with the highest this is less easy for him who is engaged it seems as if marriage put the whole world in their proper rank.
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We meet With few utterly dull and stupid souls: the sublime and transcendent are still fewer the generality of mankind stand between these two extremes: the interval is filled with multitudes of ordinary geniuses, but all very useful, and the ornaments and supports of the commonwealth.
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Physiognomy is not a guide that has been given us by which to judge of the character of men: it may only serve us for conjecture. [Fr., La physionomie n'est pas une regle qui nous soit donnee pour juger des hommes elle nous peut servir de conjecture.]
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When a man puts on a Character he is a stranger to, there's as much difference between what he appears, and what he is really in himself, as there is between a VIzor and a Face.
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Out of difficulties grow miracles.
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Outward simplicity befits ordinary men, like a garment made to measure for them but it serves as an adornment to those who have filled their lives with great deeds: they might be compared to some beauty carelessly dressed and thereby all the more attractive.
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He who can wait for what he desires takes the course not to be exceedingly grieved if he fails of it he, on the contrary, who labors after a thing too impatiently thinks the success when it comes is not a recompense equal to all the pains he has been at about it.
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To give awkwardly is churlishness. The most difficult part is to give, then why not add a smile?
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The generality of men expend the early part of their lives in contributing to render the latter part miserable.
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