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Between good sense and good taste there lies the difference between a cause and its effect.
Jean de la Bruyere
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Jean de la Bruyere
Age: 50 †
Born: 1645
Born: August 16
Died: 1696
Died: May 10
Aphorist
Essayist
French Moralist
Lawyer
Philosopher
Translator
Writer
Paris
France
Jean de La Bruyere
Cause
Differences
Causes
Lying
Effect
Sense
Lies
Good
Effects
Taste
Difference
More quotes by Jean de la Bruyere
The most amiable people are those who least wound the self-love of others.
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A faithless woman, if known to be such by the person concerned, is but faithless if she is believed faithful, she is treacherous.
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A vain man finds it wise to speak good or ill of himself a modest man does not talk of himself.
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It would be a kind of ferocity to reject indifferently all sorts of praise. One should be glad to have that which comes from good men who praise in sincerity things that are really praiseworthy.
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We perceive when love begins and when it declines by our embarrassment when alone together.
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All men's misfortunes spring from their hatred of being alone.
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The most exquisite pleasure is giving pleasure to others.
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A vain man finds his account in speaking good or evil of himself.
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If women were by nature what they make themselves by art if they were to lose suddenly all the freshness of their complexion, and their faces to become as fiery and as leaden as they make them with the red and the paint they besmear themselves with, they would consider themselves the most wretched creatures on earth.
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The art of conversation consists far less in displaying much wit oneself than in helping others to be witty: the man who leaves your company pleased with himself and his own wit is very well pleased with you.
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When a secret is revealed, it is the fault of the man who confided it.
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When, after having read a work, loftier thoughts arise in your mind and noble and heartfelt feelings animate you, do not look for any other rule to judge it by it is fine and written in a masterly manner.
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An egotist will always speak of himself, either in praise or in censure, but a modest man ever shuns making himself the subject of his conversation.
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Men regret their life has been ill-spent, but this does not always induce them to make a better use of the time they have yet to live.
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Let us not complain against men because otheir rudeness, their ingratitude, their injustice, their arrogance, their love oself, their forgetfulness oothers. They are so made. Such is their nature.
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Tyranny has no need of arts or sciences, for its policy, which is very shallow and without any refinement, only consists in shedding blood.
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This great misfortune, to be incapable of solitude.
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It requires more than mere genius to be an author.
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Love receives its death-wound from aversion, and forgetfulness buries it.
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What is certain in death is somewhat softened by what is uncertain it is an indefiniteness in the time, which holds a certain relation to the infinite, and what is called eternity.
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