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We are no longer dealing with historical events, but with places of collapse.

Jean Baudrillard

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Jean Baudrillard
Age: 77 †
Born: 1929
Born: July 29
Died: 2007
Died: March 6
Anthropologist
Literary Critic
Philosopher
Photographer
Professor
Sociologist
Translator
Rheims
Ḻāṉ Pōtriyā
Collapse
Dealing
Historical
Places
Events
Longer

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The need to speak, even if one has nothing to say, becomes more pressing when one has nothing to say, just as the will to live becomes more urgent when life has lost its meaning.
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The liberated man is not the one who is freed in his ideal reality, his inner truth, or his transparency he is the man who changes spaces, who circulates, who changes sex, clothes, and habits according to fashion, rather than morality, and who changes opinions not as his conscience dictates but in response to opinion polls.
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Every photographed object is merely the trace left behind by the disappearance of all the rest. It is an almost perfect crime, an almost total resolution of the world, which merely leave the illusion of a particular object shining forth, the image of which then becomes an impenetrable enigma.
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We shall never resolve the enigma of the relation between the negative foundations of greatness and that greatness itself.
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Sadder than destitution, sadder than a beggar is the man who eats alone in public. Nothing more contradicts the laws of man or beast, for animals always do each other the honor of sharing or disputing each other's food.
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Welcome to the Desert of the Real.
Jean Baudrillard
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The desert is a natural extension of the inner silence of the body.
Jean Baudrillard
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I hesitate to deposit money in a bank. I am afraid I shall never dare to take it out again
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There are only a few images that are not forced to provide meaning, or have to go through the filter of a specific idea.
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In days gone by, we were afraid of dying in dishonor or a state of sin. Nowadays, we are afraid of dying fools. Now the fact is that there is no Extreme Unction to absolve us of foolishness. We endure it here on earth as subjective eternity.
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The war was won on both sides: by the Vietnamese on the ground, by the Americans in the electronic mental space. And if the one side won an ideological and political victory, the other made Apocalypse Now and that has gone right around the world.
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We live in a world where there is more and more information, and less and less meaning.
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If you say, I love you, then you have already fallen in love with language, which is already a form of break up and infidelity.
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Depression moods lead, almost invariably, to accidents. But, when they occur, our mood changes again, since the accident shows we can draw the world in our wake, and that we still retain some degree of power even when our spirits are low. A series of accidents creates a positively light-hearted state, out of consideration for this strange power.
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The price we pay for the complexity of life is too high.
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One has never said better how much humanism, normality, quality of life were nothing but the vicissitudes of profitability.
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There is nothing funny about Halloween. This sarcastic festival reflects, rather, an infernal demand for revenge by children on the adult world.
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Driving is a spectacular form of amnesia. Everything is to be discovered, everything to be obliterated.
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What is a society without a heroic dimension?
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Here in the U.S., culture is not that delicious panacea which we Europeans consume in a sacramental mental space and which has its own special columns in the newspapers - and in people's minds. Culture is space, speed, cinema, technology. This culture is authentic, if anything can be said to be authentic.
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