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Sadder than the beggar is the man who eats alone in public.
Jean Baudrillard
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Jean Baudrillard
Age: 77 †
Born: 1929
Born: July 29
Died: 2007
Died: March 6
Anthropologist
Literary Critic
Philosopher
Photographer
Professor
Sociologist
Translator
Rheims
Ḻāṉ Pōtriyā
Beggar
Public
Alone
Men
Sadder
Eats
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[I]nside every computer, there is a hidden man being bored.
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Democracy is the menopause of Western society, the Grand Climacteric of the body social. Fascism is its middle-aged lust.
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You are born modern, you do not become so.
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... the age of simulation thus begins with a liquidation of all referentials - worse: by their artificial resurrection in systems of signs, a more ductile material than meaning... It is no longer a question of imitation, nor of reduplication, nor even of parody. It is rather a question of substituting signs of the real for the real itself.
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The sickly cultural pathos which the whole of France indulges in, that fetishism of the cultural heritage.
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Illusion is no longer possible, because the real is no longer possible.
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We shall never resolve the enigma of the relation between the negative foundations of greatness and that greatness itself.
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Neither dead nor alive, the hostage is suspended by an incalculable outcome. It is not his destiny that awaits for him, nor his own death, but anonymous chance, which can only seem to him something absolutely arbitrary. He is in a state of radical emergency, of virtual extermination.
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I hesitate to deposit money in a bank. I am afraid I shall never dare to take it out again
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The obese is in a total delirium. For he is not only large, of a size opposed to normal morphology: he is larger than large. He no longer makes sense in some distinctive opposition, but in his excess, his redundancy.
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This is what terrorism is occupied with as well: making real, palpable violence surface in opposition to the invisible violence of security.
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Prophesying catastrophe is incredibly banal. The more original move is to assume that it has already happened.
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The need to speak, even if one has nothing to say, becomes more pressing when one has nothing to say, just as the will to live becomes more urgent when life has lost its meaning.
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Business owners are like joggers. If you stop a jogger, he goes on running on the spot. If you drag an owner away from his business, he goes on running on the spot, pawing the ground, talking business. He never stops hurtling onwards, making decisions and executing them.
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One has never said better how much humanism, normality, quality of life were nothing but the vicissitudes of profitability.
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The desert is a natural extension of the inner silence of the body. If humanity's language, technology, and buildings are an extension of its constructive faculties, the desert alone is an extension of its capacity for absence, the ideal schema of humanity's disappearance.
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It is always the same: once you are liberated, you are forced to ask who you are.
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