Quote

I hesitate to deposit money in a bank. I am afraid I shall never dare to take it out again. When you go to confession and entrust your sins to the safe-keeping of the priest, do you ever come back for them?

Jean Baudrillard

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Jean Baudrillard
Age: 77 †
Born: 1929
Born: July 29
Died: 2007
Died: March 6
Anthropologist
Literary Critic
Philosopher
Photographer
Professor
Sociologist
Translator
Rheims
Ḻāṉ Pōtriyā
Come
Dare
Priest
Take
Sin
Bankers
Never
Safe
Banking
Afraid
Confession
Shall
Priests
Entrust
Money
Bank
Deposit
Back
Sins
Deposits
Ever
Keeping
Hesitate

More quotes by Jean Baudrillard

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There are only a few images that are not forced to provide meaning, or have to go through the filter of a specific idea.
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Here in the U.S., culture is not that delicious panacea which we Europeans consume in a sacramental mental space and which has its own special columns in the newspapers - and in people's minds. Culture is space, speed, cinema, technology. This culture is authentic, if anything can be said to be authentic.
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A negative judgment gives you more satisfaction than praise, provided it smacks of jealousy.
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Computer science only indicates the retrospective omnipotence of our technologies. In other words, an infinite capacity to process data (but only data -- i.e. the already given) and in no sense a new vision. With that science, we are entering an era of exhaustivity, which is also an era of exhaustion.
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The multiplication of individual sects should not fool us: the important point is that the whole of America is preoccupied with the sect as a moral institution, with its immediate demand for beatification, its material efficacity, its compulsion for justification, and doubtless also with its madness and frenzy.
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Animals have no unconscious, because they have a territory. Men have only had an unconscious since they lost a territory.
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The opposite of knowledge is not ignorance, but deceit and fraud.
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A series of accidents creates a positively light-hearted state, out of consideration for this strange power.
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The new shopping malls make possible the synthesis of all consumer activities, not least of which are shopping, flirting with objects, idle wandering, and all the permutations of these.
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If you say, I love you, then you have already fallen in love with language, which is already a form of break up and infidelity.
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This is what terrorism is occupied with as well: making real, palpable violence surface in opposition to the invisible violence of security.
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Kitschis one of the major categories of the modern object. Knick-knacks, rustic odds-and-ends, souvenirs, lampshades, and African masks: the kitsch-object is collectively this whole plethora of trashy, sham or faked objects, this whole museum of junk which proliferates everywhere.... Kitsch is the equivalent to the cliché in discourse.
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Photography is our exorcism. Primitive society had its masks, bourgeois society its mirrors. We have our images.
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The era of the political was one of anomie: crisis, violence, madness and revolution. The era of the trans-political is that of anomaly: an aberration of no consequence, contemporaneous with the event of no consequence.
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Terror is as much a part of the concept of truth as runniness is of the concept of jam. We wouldn't like jam if it didn't, by its very nature, ooze. We wouldn't like truth if it wasn't sticky, if, from time to time, it didn't ooze blood.
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Nothing is wholly obvious without becoming enigmatic. Reality itself is too obvious to be true .
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For me, the photography, in its purest form, is a variant of the fable. Another way of saving the appearances - a way of signifying, through this fabulous capture, that this supposed real world is always about to lose its meaning and its reality.
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In days gone by, we were afraid of dying in dishonor or a state of sin. Nowadays, we are afraid of dying fools. Now the fact is that there is no Extreme Unction to absolve us of foolishness. We endure it here on earth as subjective eternity.
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The obese is in a total delirium. For he is not only large, of a size opposed to normal morphology: he is larger than large. He no longer makes sense in some distinctive opposition, but in his excess, his redundancy.
Jean Baudrillard
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The simulacrum is never that which conceals the truth--it is the truth which conceals that there is none. The simulacrum is true.
Jean Baudrillard