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The best thing is not to think about [separatism]. [People in Alberta] don't even want to engage in talking pros and cons and why people feel this way.

Jane Jacobs

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Jane Jacobs
Age: 89 †
Born: 1916
Born: May 4
Died: 2006
Died: April 25
Author
Economist
Journalist
Sociologist
Urban Planner
Writer
Scranton
Pennsylvania
Jane Butzner
Jane Butzner Jacobs
Even
Alberta
Thing
Cons
Way
Pros
Think
Engage
Thinking
Talking
People
Best
Feel
Feels
Separatism

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Throughout the world Dark Ages have scrawled finis to successions of cultures receding far into the past.
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A region is an area safely larger than the last one to whose problems we found no solution.
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The salient mystery of Dark Ages sets the stage for mass amnesia. People living in vigorous cultures typically treasure those cultures and resist any threat to them. How and why can a people so totally discard a formerly vital culture that it becomes vitally lost?
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I don't think of the New Urbanism as an economic or political train wreck. I think of it as one of these great generational upheavals that's coming.
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Almost nobody travels willingly from sameness to sameness and repetition to repetition, even if the physical effort required is trivial.
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To science, not even the bark of a tree or a drop of pond water is dull or a handful of dirt banal. They all arouse awe and wonder.
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The entrepreneurial investors of the time just want to repeat themselves indefinitely and don't know when to stop. You can't do that. And so finally the housing boom, or the auto boom, or whatever it is that's been carrying things along, runs out of customers.
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There were lots of programs over the course of the two referendums and the general tenor of them was that if Quebec were to separate, then Canada would disintegrate.
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Today barbarism has taken over many city streets, or people fear it has, which comes to much the same thing in the end.
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One of our troubles is that we try to make municipalities that are totally different from each other all act as if they were the same kind of creature, with the same kinds of possibilities.
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Advanced cultures are usually sophisticated enough, or have been sophisticated enough at some point in their pasts, to realize that foxes shouldn't be relied on to guard henhouses.
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I still have a lot of family in America. I still have a lot of friends there. There is a lot that I admire there very much. When I find America getting too much criticized outside America, I want to tell them how many things are good about it.
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...frequent streets and short blocks are valuable because of the fabric of intricate cross-use that they permit among the users of a city neighbouhood.
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There is no logic that can be superimposed on the city people make it, and it is to them, not buildings, that we must fit our plans.
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Some of the large [municipalities] in Quebec can contain within them most of the answers to their own practical problems. And so lots of different possibilities for doing things in a practical and different way become available.
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Lowly, unpurposeful and random as they may appear, sidewalk contacts are the small change from which a city's wealth of public life may grow.
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There are dangers in sentimentalizing nature. Most sentimental ideas imply, at bottom, a deep if unacknowledged disrespect. It is no accident that we Americans, probably the world's champion sentimentalizers about nature, are at one and the same time probably the world's most voracious and disrespectful destroyers of wild and rural countryside.
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Power is supposed to be so corrupt. I don't think it's so much corrupt, in the usual sense of the word, as stupid and unrealistic. The more power a person has, the further he gets from reality.
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Sentimentality about nature denatures everything it touches.
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New ideas often need old buildings.
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