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While politicians, clergy, creators of advertisements, and other worthies assert stoutly that the family is the foundation of society, the nuclear family, as an institution, is currently in grave trouble.

Jane Jacobs

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Jane Jacobs
Age: 89 †
Born: 1916
Born: May 4
Died: 2006
Died: April 25
Author
Economist
Journalist
Sociologist
Urban Planner
Writer
Scranton
Pennsylvania
Jane Butzner
Jane Butzner Jacobs
Institutions
Assert
Foundation
Currently
Politician
Institution
Trouble
Grave
Society
Graves
Stoutly
Family
Politicians
Creators
Creator
Advertisements
Nuclear
Clergy

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Lots of things are not possible for municipalities, suburbs, or collections of them now. They are not possible and they would become possible, because they would have more authority. They would have the same authority as a province now.
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Advanced cultures are usually sophisticated enough, or have been sophisticated enough at some point in their pasts, to realize that foxes shouldn't be relied on to guard henhouses.
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When we deal with cities we are dealing with life at its most complex and intense. Because this is so, there is a basic esthetic limitation on what can be done with cities: a city cannot be a work of art.
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It may be that we have become so feckless as a people that we no longer care how things do work, but only what kind of quick, easy outer impression they give. If so, there is little hope for our cities or probably for much else in our society. But I do not think this is so.
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The best part of a Reg Hartt presentation is what he has to say.
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The best thing is not to think about [separatism]. [People in Alberta] don't even want to engage in talking pros and cons and why people feel this way.
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One of our troubles is that we try to make municipalities that are totally different from each other all act as if they were the same kind of creature, with the same kinds of possibilities.
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All my life I have been hearing that the oil was going to run out. It never happens. They keep discovering new oil fields. The world is apparently floating in oil fields.
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When we deal with cities we are dealing with life at its most complex and intense. Planners are guided by principles derived from the behaviour and appearance of suburbs, tuberculosis sanatoria, fairs and imaginary dream cities - from anything but cities themselves.
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Some of the large [municipalities] in Quebec can contain within them most of the answers to their own practical problems. And so lots of different possibilities for doing things in a practical and different way become available.
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The notion that you could discard the old world and now make a new one. This is what was so bad about Modernism.
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This is what a city is, bits and pieces that supplement each other and support each other.
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I think that intelligent people to a great extent are captives of their time or place.
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Whenever and wherever societies have flourished and prospered rather than stagnated and decayed, creative and workable cities have been at the core of the phenomenon. Decaying cities, declining economies, and mounting social troubles travel together. The combination is not coincidental.
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New ideas often need old buildings.
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Reactions [on my 1979 Massey lectures] were from Anglophones. I'm one. But I'm terrible at French. In fact, there was practically no reaction.
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I get absolutely ruthless in my own way about not doing anything else when I am trying to concentrate on writing a book. I have to stick to it and concentrate.
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There is no logic that can be superimposed on the city people make it, and it is to them, not buildings, that we must fit our plans.
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Old ideas can sometimes use new buildings. New ideas must use old buildings.
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[ René Lévesque] didn't understand why things do collapse. It's usually a very banal reason why things do collapse. It's not a grand reason, why they collapse economically, at least in the West.
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