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In Republics, the great danger is, that the majority may not sufficiently respect the rights of the minority.
James Madison
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James Madison
Age: 85 †
Born: 1751
Born: March 16
Died: 1836
Died: June 28
4Th U.S. President
Diplomat
Lawyer
Philosopher
Politician
Slaveholder
Statesperson
Writer
Port Conway
Virginia
James Madison
Jr.
President Madison
J. Madison
Madison
Rights
Republics
May
Sufficiently
Great
Minority
Minorities
Republic
Majority
Danger
Respect
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It is the mutual duty of all to practice Christian forbearance, love, and charity toward each other.
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Rulers who wished to subvert the public liberty, may have found an established Clergy convenient auxiliaries. A just Government instituted to secure & perpetuate it needs them not.
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[Property] embraces everything to which a man may attach a value and have a right.
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[In the case of] dangerous exercise of other powers, not granted by the said compact, the states, who are parties thereto, have the right, and are duty bound, to interpose for arresting the progress of the evil.
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In contemplating the pecuniary resources needed for the removal of such a number to so great a distance [freed slaves to Africa], my thoughts and hopes have long been turned to the rich fund presented in the western lands of the nation . . .
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Nothing has yet been offered to invalidate the doctrine that the meaning of the Constitution may as well be ascertained by the Legislative as by the Judicial authority.
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Measures should be enacted which, without violating the rights of property, would reduce extreme wealth towards a state of mediocrity, and raise extreme indigence towards a state of comfort.
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The appointment of senators by the state legislatures . . . is recommended by the double advantage of favoring a select appointment, and of giving to the state governments such an agency in the formation of the federal government, as must secure the authority of the former.
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What is government itself but the greatest of all reflections on human nature? If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary.
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Any reading not of a vicious species must be a good substitute for the amusements too apt to fill up the leisure of the labouring classes.
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We have the self-evident right to regulate our trade according to our own will and our own interest . . . . This right can be denied to no independent nation.
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Happily for the states, they enjoy the utmost freedom of religion. This freedom arises from that multiplicity of sects which pervades America, and which is the best and only security for religious liberty in any society.
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Every nation whose affairs betray a want of wisdom and stability may calculate on every loss which can be sustained from the more systematic policy of its wiser neighbors.
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To provide employment for the poor, and support for the indigent, is among the primary, and, at the same time, not least difficult cares of the public authority.
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All that seems indispensible in stating the account between the dead and the living, is to see that the debts against the latter do not exceed the advances made by the former.
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Government is instituted to protect property of every sort as well that which lies in the various rights of individuals, as that which the term particularly expresses. This being the end of government, that alone is a just government which impartially secures to every man whatever is his own.
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Commercial shackles are generally unjust, oppressive, and impolitic.
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The best service that can be rendered to a Country, next to that of giving it liberty, is in diffusing the mental improvement equally essential to the preservation, and the enjoyment of the blessing.
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The latent causes of faction are thus sown in the nature of man.
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Whenever a youth is ascertained to possess talents meriting an education which his parents cannot afford, he should be carried forward at the public expense.
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