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Food is so fundamental, more so than sexuality, aggression, or learning, that it is astounding to realize the neglect of food and eating in depth psychology.

James Hillman

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James Hillman
Age: 85 †
Born: 1926
Born: April 12
Died: 2011
Died: October 27
Non-Fiction Writer
Philosopher
Psychologist
Atlantic City
New Jersey
Depth
Eating
Astounding
Realize
Aggression
Learning
Neglect
Realizing
Sexuality
Food
Psychology
Fundamental
Fundamentals

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The moment the angel enters a life it enters an environment. We are ecological from day one.
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Depression opens the door to beauty of some kind.
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The capacity for people to kid themselves is huge. Living on illusions or delusions, and the re-establishing of these illusions or delusions requires a big effort to keep them from being seen through. But a very old idea is at work behind our current state of affairs: enantiodromia, or the Greek notion of things turning into their opposite.
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Attention is the cardinal psychological virtue. On it depends perhaps the other cardinal virtues, for there can hardly be faith nor hope nor love for anything unless it first receives attention.
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Loss means losing what was. We want to change but we don't want to lose. Without time for loss, we don't have time for soul.
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If there were a god of New York, it would be the Greek's Hermes, the Roman's Mercury. He embodies New York qualities: the quick exchange, the fastness of language and style, craftiness, the mixing of people and crossing of borders, imagination.
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Instead of seeing depression as a dysfunction, it is a functioning phenomenon. It stops you cold, sets you down, makes you damn miserable.
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Of course, a culture as manically and massively materialistic as ours creates materialistic behavior in its people, especially in those people who've been subjected to nothing but the destruction of imagination that this culture calls education, the destruction of autonomy it calls work, and the destruction of activity it calls entertainment.
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Each morning, we return from the dream soul trying to adjust to the day world, that moment when the two souls exchange places in the driver’s seat.
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I don't think you can revive traditions on purpose.
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I think we're miserable partly because we have only one god, and that's economics.
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As Plotinus tells us, we elected the body, the parents, the place, and the circumstances that suited the soul and that, as the myth says, belongs to its necessity.
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I sometimes get short-tempered in a public situation because I think, Oh God, I can't go back over that again. I can't put that into a two-word answer. I can't. Wherever I go, people say, Can I ask you a quick question? It's always, a quick question. Well, my answers are slow.
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We dull our lives by the way we conceive them.
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Economics is a slave-driver. No one has free time no one has any leisure.
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Each person enters the world called, like an oak tree, to fulfill their soul’s agenda.
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We can't change anything until we get some fresh ideas, until we begin to see things differently.
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I see happiness as a by-product. I don't think you can pursue happiness. I think that phrase is one of the very few mistakes the Founding Fathers made
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I'm cautious about a lot of words
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I think there is such a thing as a bad seed that comes to flower in certain people. The danger with that theory is that we begin to look for those troublemakers early on and try to weed them out. That's very dangerous, because it could work against kids who are just routine troublemakers.
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