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Aside from that reservation, a fictive tale even has the advantage of manifesting symbolic necessity more purely to the extent that we may believe its conception arbitrary.

Jacques Lacan

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Jacques Lacan
Age: 80 †
Born: 1901
Born: April 13
Died: 1981
Died: September 9
Aesthetician
Medical Examiner
Psychiatrist
Psychoanalyst
Translator
Writer
May
Arbitrary
Even
Aside
Fictive
Believe
Manifest
Manifesting
Conception
Reservation
Necessity
Reservations
Extent
Symbolic
Tales
Purely
Advantage
Tale

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As is known, it is in the realm of experience inaugurated by psychoanalysis that we may grasp along what imaginary lines the human organism, in the most intimate recesses of its being, manifests its capture in a symbolic dimension.
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Symptoms, those you believe you recognize, seem to you irrational because you take them in an isolated manner, and you want to interpret them directly.
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But what Freud showed us… was that nothing can be grasped, destroyed, or burnt, except in a symbolic way, as one says, in effigie, in absentia.
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Since Freud, the center of man is not where we thought it was one has to go on from there.
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In other words, the man who is born into existence deals first with language this is a given. He is even caught in it before his birth.
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All sorts of things in this world behave like mirrors.
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The reason we go to poetry is not for wisdom, but for the dismantling of wisdom
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The Mirror Stage as formative in the function of the I as revealed in psychoanalytic experience.
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The only thing of which one can be guilty is of having given ground relative to one's desire.
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The I is always in the field of the Other.
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If psychoanalysis clarifies some facts of sexuality, it is not by aiming at them in their own reality, not in biological experience.
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Obsessional does not necessarily mean sexual obsession, not even obsession for this, or for that in particular to be an obsessional means to find oneself caught in a mechanism, in a trap increasingly demanding and endless.
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What does it matter how many lovers you have if none of them gives you the universe?
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Yet, analytical truth is not as mysterious, or as secret, so as to not allow us to see that people with a talent for directing consciences see truth rise spontaneously.
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The real is what resists symbolization absolutely.
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The unconscious is the discourse of the Other.
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Meaning is produced not only by the relationship between the signifier and the signified but also, crucially, by the position of the signifiers in relation to other signifiers.
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Writings scatter to the winds blank checks in an insane charge. And were they not such flying leaves, there would be no purloined letters.
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I am there where it is spoken that the universe is a defect in the purity of non-being.
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I identify myself in language, but only by losing myself in it like an object. What is realised in my history is not the past definite of what was, since it is no more, or even the present perfect of what has been in what I am, but the future anterior of what I shall have been for what I am in the process of becoming.
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