Quote

Symptoms, those you believe you recognize, seem to you irrational because you take them in an isolated manner, and you want to interpret them directly.

Jacques Lacan

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Jacques Lacan
Age: 80 †
Born: 1901
Born: April 13
Died: 1981
Died: September 9
Aesthetician
Medical Examiner
Psychiatrist
Psychoanalyst
Translator
Writer
Isolated
Directly
Manner
Recognize
Seem
Seems
Interpret
Take
Symptoms
Believe
Irrational

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The reason we go to poetry is not for wisdom, but for the dismantling of wisdom
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If psychoanalysis clarifies some facts of sexuality, it is not by aiming at them in their own reality, not in biological experience.
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The I is always in the field of the Other.
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As is known, it is in the realm of experience inaugurated by psychoanalysis that we may grasp along what imaginary lines the human organism, in the most intimate recesses of its being, manifests its capture in a symbolic dimension.
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The Mirror Stage as formative in the function of the I as revealed in psychoanalytic experience.
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Aside from that reservation, a fictive tale even has the advantage of manifesting symbolic necessity more purely to the extent that we may believe its conception arbitrary.
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Meaning is produced not only by the relationship between the signifier and the signified but also, crucially, by the position of the signifiers in relation to other signifiers.
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All sorts of things in this world behave like mirrors.
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Love means giving something you don't have to someone who doesn't want it.
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I always speak the truth. Not the whole truth, because there's no way, to say it all. Saying it all is literally impossible: words fail. Yet it's through this very impossibility that the truth holds onto the real.
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I am there where it is spoken that the universe is a defect in the purity of non-being.
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Since Freud, the center of man is not where we thought it was one has to go on from there.
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The real is what resists symbolization absolutely.
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But what Freud showed us… was that nothing can be grasped, destroyed, or burnt, except in a symbolic way, as one says, in effigie, in absentia.
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The unconscious is the discourse of the Other.
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Obsessional does not necessarily mean sexual obsession, not even obsession for this, or for that in particular to be an obsessional means to find oneself caught in a mechanism, in a trap increasingly demanding and endless.
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The only thing of which one can be guilty is of having given ground relative to one's desire.
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Yet, analytical truth is not as mysterious, or as secret, so as to not allow us to see that people with a talent for directing consciences see truth rise spontaneously.
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In other words, the man who is born into existence deals first with language this is a given. He is even caught in it before his birth.
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A geometry implies the heterogeneity of locus, namely that there is a locus of the Other. Regarding this locus of the Other, of one sex as Other, as absolute Other, what does the most recent development in topology allow us to posit?
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