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There are different forms of anarchy and different currents in it. I must, first say very simply what anarchy I have in view. By anarchy I mean first an absolute rejection of violence.

Jacques Ellul

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Jacques Ellul
Age: 82 †
Born: 1912
Born: January 6
Died: 1994
Died: May 19
French Resistance Fighter
Philosopher
Sociologist
Theologian
University Teacher
Writer
Bordèu
Simply
Rejection
Form
Currents
Firsts
Absolutes
First
Absolute
Must
Forms
Mean
View
Different
Views
Anarchism
Violence
Anarchy

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Propaganda does not aim to elevate man, but to make him serve.
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No technique is possible when men are free. Technique requires predictability and, no less, exactness of prediction. It is necessary, then, that technique prevail over the human being.
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Fate operates when people give up
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Philosophy which asserts that human experience repeats itself is ineffectual.
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Again I want to emphasize that the study of propaganda must be conducted within the context of a technological society. Propaganda is called upon to solve problems created by technology, to play on maladjustments, and to integrate the individual into a technological world.
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Everyone has been taught that technique is an application of science.... This traditional view is radically false. It takes into account only a single category of science and only a short period of time
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And an apprenticeship to whatever gadgetry is useful in a technical world
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For the word is dialectical in itself and at the same time is integrated into the whole of existence. By this I mean that the word is intended to be lived.
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Mass media provides the essential link between the individual and the demands of the technological society.
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Prayer is not a discourse. It is a form of life, the life with God. That is why it is not confined to the moment of verbal statement.
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When there is propaganda, we are no longer able to evaluate certain questions, or even to discuss them
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Am I a pessimist? Not at all. I am convinced that the history of the human race, no matter how tragic, will ultimately lead to the Kingdom of God. I am convinced that all the works of humankind will be reintegrated in the work of God, and that each of us, no matter how sinful, will ultimately be saved.
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For in a civilization which has lost the meaning of life, the most important thing a Christian can do is to live, and life, understood from the point of view of faith, has an extraordinary explosive force.
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I describe a world with no exit, convinced that God accompanies man throughout his history.
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The will of the world is always a will to death, a will to suicide. We must not accept this suicide, and we must so act that it cannot take place.
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Human life as a whole is not inundated by technique. It has room for activities that are not rationally or systematically ordered. But the collision between spontaneous activities and technique is catastrophic for the spontaneous activities.
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It is not true that the perfection of police power is the result of the state's Machiavellianism or of some transitory influence. The whole structure of society implies it, of necessity. The more we mobilize the forces of nature, the more must we mobilize men and the more do we require order.
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Because of the myth of progress, it is much easier to sell a man an electric razor than a straight-edged one.
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Belief is reassuring. People who live in the world of belief feel safe. On the contrary, faith is forever placing us on the razor's edge.
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Propaganda begins when dialogue ends.
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