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Each time this identity announces itself, someone or something cries: Look out for the trap, youre caught. Take off, get free, disengage yourself.
Jacques Derrida
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Jacques Derrida
Age: 74 †
Born: 1930
Born: July 15
Died: 2004
Died: October 9
Literary Critic
Philosopher
University Teacher
Writer
Jackie Derrida
Jackie Elie Derrida
Jackie Élie Derrida
J. Derrida
Free
Disengage
Someone
Announces
Look
Cries
Looks
Trap
Take
Traps
Something
Cry
Time
Caught
Identity
More quotes by Jacques Derrida
Actually, when I write, there is a feeling of necessity, of something that is stronger than myself that demands that I must write as I write.
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There is nothing outside of the text. [Fr., Il n'y a pas de hors-texte.]
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I am like a child ready for the apocalypse, I am the apocalypse itself, that is to say, the ultimate and first event of the end, the unveiling and the verdict.
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The trace I leave to me means at once my death, to come or already come, and the hope that it will survive me. It is not an ambition of immortality it is fundamental. I leave here a bit of paper, I leave, I die it is impossible to exit this structure it is the unchanging form of my life. Every time I let something go, I live my death in writing.
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These critics organize and practice in my case a sort of obsessive personality cult which philosophers should know how to question and above all, to moderate.
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Contrary to what phenomenology- which is always phenomenology of perception- has tried to make us believe, contrary to what our desire cannot fail to be tempted into believing, the thing itself always escapes.
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I do everything I think possible or acceptable to escape from this trap.
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We are all mediators, translators.
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I’m no good for anything except taking the world apart and putting it together again (and I manage the latter less and less frequently).
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Even if we're in a state of hopelessness, a sense of expectation is an integral part of our relationship to time. Hopelessness is possible only because we do hope that some good, loving someone could come. If that's what Heidegger meant, then I agree with him.
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It is to have a compulsive, repetitive, and nostalgic desire for the archive, an irrepressible desire to return to the origin, a homesickness, a nostalgia for the return to the most archaic place of absolute commencement
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Such a caring for death, an awakening that keeps vigil over death, a conscience that looks death in the face, is another name for freedom.
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But can one not conceive of a presence, and of a presence to itself of the subject before speech or signs, a presence to itself of the subject in a silent and intuitive consciousness? Such a question therefore presupposes that, prior to the sign, and outside it, excluding any trace and any différance, something like consciousness is possible.
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These years of the Ecole Normale were an ordeal. Nothing was handed to me on the first try.
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Deconstruction never had meaning or interest, at least in my eyes, than as a radicalization, that is to say, also within the tradition of a certain Marxism, in a certain spirit of Marxism.
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I rightly pass for an atheist.
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In philosophy, you have to reckon with the implicit level of an accumulated reserve, and thus with a very great number of relays, with the shared responsibility of these relays.
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Surviving - that is the other name of a mourning whose possibility is never to be awaited.
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Cinema plus Psychoanalysis equals the Science of Ghosts.
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I always dream of a pen that would be a syringe.
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