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I am one of those marranes who no longer say they are Jews even in the secret of their own hearts.

Jacques Derrida

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Jacques Derrida
Age: 74 †
Born: 1930
Born: July 15
Died: 2004
Died: October 9
Literary Critic
Philosopher
University Teacher
Writer
Jackie Derrida
Jackie Elie Derrida
Jackie Élie Derrida
J. Derrida
Even
Heart
Jews
Jew
Hearts
Longer
Secret

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I do everything I think possible or acceptable to escape from this trap.
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I would like to write you so simply, so simply, so simply. Without having anything ever catch the eye, excepting yours alone, ... so that above all the language remains self-evidently secret, as if it were being invented at every step, and as if it were burning immediately
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Such a caring for death, an awakening that keeps vigil over death, a conscience that looks death in the face, is another name for freedom.
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We are all mediators, translators.
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These years of the Ecole Normale were an ordeal. Nothing was handed to me on the first try.
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Every discourse, even a poetic or oracular sentence, carries with it a system of rules for producing analogous things and thus an outline of methodology.
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Even if we're in a state of hopelessness, a sense of expectation is an integral part of our relationship to time. Hopelessness is possible only because we do hope that some good, loving someone could come. If that's what Heidegger meant, then I agree with him.
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Deconstruction never had meaning or interest, at least in my eyes, than as a radicalization, that is to say, also within the tradition of a certain Marxism, in a certain spirit of Marxism.
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Surviving - that is the other name of a mourning whose possibility is never to be awaited.
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If things were simple, word would have gotten around.
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I am like a child ready for the apocalypse, I am the apocalypse itself, that is to say, the ultimate and first event of the end, the unveiling and the verdict.
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But can one not conceive of a presence, and of a presence to itself of the subject before speech or signs, a presence to itself of the subject in a silent and intuitive consciousness? Such a question therefore presupposes that, prior to the sign, and outside it, excluding any trace and any différance, something like consciousness is possible.
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The trace I leave to me means at once my death, to come or already come, and the hope that it will survive me. It is not an ambition of immortality it is fundamental. I leave here a bit of paper, I leave, I die it is impossible to exit this structure it is the unchanging form of my life. Every time I let something go, I live my death in writing.
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There is nothing outside of the text. [Fr., Il n'y a pas de hors-texte.]
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Beyond the touchline there is nothing.
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Actually, when I write, there is a feeling of necessity, of something that is stronger than myself that demands that I must write as I write.
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I say things that contradict each other, that are in real tension with each other, that compose me, that make me live, and that will make me die.
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We are given over to absolute solitude. No one can speak with us and no one can speak for us we must take it upon ourselves, each of us must take it upon himself.
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I wrote some bad poetry that I published in North African journals, but even as I withdrew into this reading, I also led the life of a kind of young hooligan.
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No one gets angry at a mathematician or a physicist whom he or she doesn't understand, or at someone who speaks a foreign language, but rather at someone who tampers with your own language.
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