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In philosophy, you have to reckon with the implicit level of an accumulated reserve, and thus with a very great number of relays, with the shared responsibility of these relays.

Jacques Derrida

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Jacques Derrida
Age: 74 †
Born: 1930
Born: July 15
Died: 2004
Died: October 9
Literary Critic
Philosopher
University Teacher
Writer
Jackie Derrida
Jackie Elie Derrida
Jackie Élie Derrida
J. Derrida
Numbers
Implicit
Philosophy
Reserve
Responsibility
Reserves
Great
Shared
Thus
Number
Relays
Level
Reckon
Levels
Accumulated

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These years of the Ecole Normale were an ordeal. Nothing was handed to me on the first try.
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Deconstruction never had meaning or interest, at least in my eyes, than as a radicalization, that is to say, also within the tradition of a certain Marxism, in a certain spirit of Marxism.
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I always dream of a pen that would be a syringe.
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We are all mediators, translators.
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But can one not conceive of a presence, and of a presence to itself of the subject before speech or signs, a presence to itself of the subject in a silent and intuitive consciousness? Such a question therefore presupposes that, prior to the sign, and outside it, excluding any trace and any différance, something like consciousness is possible.
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Surviving - that is the other name of a mourning whose possibility is never to be awaited.
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It is to have a compulsive, repetitive, and nostalgic desire for the archive, an irrepressible desire to return to the origin, a homesickness, a nostalgia for the return to the most archaic place of absolute commencement
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I would like to write you so simply, so simply, so simply. Without having anything ever catch the eye, excepting yours alone, ... so that above all the language remains self-evidently secret, as if it were being invented at every step, and as if it were burning immediately
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No one gets angry at a mathematician or a physicist whom he or she doesn't understand, or at someone who speaks a foreign language, but rather at someone who tampers with your own language.
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These critics organize and practice in my case a sort of obsessive personality cult which philosophers should know how to question and above all, to moderate.
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Certain readers resented me when they could no longer recognize their territory, their institution.
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I love language as I love life itself!
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As soon as there is language, generality has entered the scene.
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Each time this identity announces itself, someone or something cries: Look out for the trap, youre caught. Take off, get free, disengage yourself.
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Every discourse, even a poetic or oracular sentence, carries with it a system of rules for producing analogous things and thus an outline of methodology.
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I say things that contradict each other, that are in real tension with each other, that compose me, that make me live, and that will make me die.
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I’m no good for anything except taking the world apart and putting it together again (and I manage the latter less and less frequently).
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I wrote some bad poetry that I published in North African journals, but even as I withdrew into this reading, I also led the life of a kind of young hooligan.
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I do everything I think possible or acceptable to escape from this trap.
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