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Certain readers resented me when they could no longer recognize their territory, their institution.

Jacques Derrida

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Jacques Derrida
Age: 74 †
Born: 1930
Born: July 15
Died: 2004
Died: October 9
Literary Critic
Philosopher
University Teacher
Writer
Jackie Derrida
Jackie Elie Derrida
Jackie Élie Derrida
J. Derrida
Reader
Longer
Certain
Resented
Institution
Territory
Readers
Recognize
Institutions

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Contrary to what phenomenology- which is always phenomenology of perception- has tried to make us believe, contrary to what our desire cannot fail to be tempted into believing, the thing itself always escapes.
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I always dream of a pen that would be a syringe.
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The blindness that opens the eye is not the one that darkens vision. Tears and not sight are the essence of the eye.
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The boarding-school experience in Paris was very hard, I didn't put up with it very well. I was sick all the time, or in any case frail, on the edge of a nervous breakdown.
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Each time this identity announces itself, someone or something cries: Look out for the trap, youre caught. Take off, get free, disengage yourself.
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I have always had school sickness, as others have seasickness. I cried when it was time to go back to school long after I was old enough to be ashamed of such behavior.
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It is to have a compulsive, repetitive, and nostalgic desire for the archive, an irrepressible desire to return to the origin, a homesickness, a nostalgia for the return to the most archaic place of absolute commencement
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But can one not conceive of a presence, and of a presence to itself of the subject before speech or signs, a presence to itself of the subject in a silent and intuitive consciousness? Such a question therefore presupposes that, prior to the sign, and outside it, excluding any trace and any différance, something like consciousness is possible.
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I do everything I think possible or acceptable to escape from this trap.
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In philosophy, you have to reckon with the implicit level of an accumulated reserve, and thus with a very great number of relays, with the shared responsibility of these relays.
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I am one of those marranes who no longer say they are Jews even in the secret of their own hearts.
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I am like a child ready for the apocalypse, I am the apocalypse itself, that is to say, the ultimate and first event of the end, the unveiling and the verdict.
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We are given over to absolute solitude. No one can speak with us and no one can speak for us we must take it upon ourselves, each of us must take it upon himself.
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I would like to write you so simply, so simply, so simply. Without having anything ever catch the eye, excepting yours alone, ... so that above all the language remains self-evidently secret, as if it were being invented at every step, and as if it were burning immediately
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I say things that contradict each other, that are in real tension with each other, that compose me, that make me live, and that will make me die.
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The trace I leave to me means at once my death, to come or already come, and the hope that it will survive me. It is not an ambition of immortality it is fundamental. I leave here a bit of paper, I leave, I die it is impossible to exit this structure it is the unchanging form of my life. Every time I let something go, I live my death in writing.
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Deconstruction never had meaning or interest, at least in my eyes, than as a radicalization, that is to say, also within the tradition of a certain Marxism, in a certain spirit of Marxism.
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Actually, when I write, there is a feeling of necessity, of something that is stronger than myself that demands that I must write as I write.
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Who ever said that one was born just once?
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Beyond the touchline there is nothing.
Jacques Derrida