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Certain readers resented me when they could no longer recognize their territory, their institution.

Jacques Derrida

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Jacques Derrida
Age: 74 †
Born: 1930
Born: July 15
Died: 2004
Died: October 9
Literary Critic
Philosopher
University Teacher
Writer
Jackie Derrida
Jackie Elie Derrida
Jackie Élie Derrida
J. Derrida
Recognize
Institutions
Reader
Longer
Certain
Resented
Institution
Territory
Readers

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Every discourse, even a poetic or oracular sentence, carries with it a system of rules for producing analogous things and thus an outline of methodology.
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I wrote some bad poetry that I published in North African journals, but even as I withdrew into this reading, I also led the life of a kind of young hooligan.
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I’m no good for anything except taking the world apart and putting it together again (and I manage the latter less and less frequently).
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We are given over to absolute solitude. No one can speak with us and no one can speak for us we must take it upon ourselves, each of us must take it upon himself.
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Beyond the touchline there is nothing.
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Such a caring for death, an awakening that keeps vigil over death, a conscience that looks death in the face, is another name for freedom.
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No one gets angry at a mathematician or a physicist whom he or she doesn't understand, or at someone who speaks a foreign language, but rather at someone who tampers with your own language.
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The boarding-school experience in Paris was very hard, I didn't put up with it very well. I was sick all the time, or in any case frail, on the edge of a nervous breakdown.
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I have always had school sickness, as others have seasickness. I cried when it was time to go back to school long after I was old enough to be ashamed of such behavior.
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As soon as there is language, generality has entered the scene.
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I am one of those marranes who no longer say they are Jews even in the secret of their own hearts.
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I do everything I think possible or acceptable to escape from this trap.
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There is nothing outside of the text. [Fr., Il n'y a pas de hors-texte.]
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Even if we're in a state of hopelessness, a sense of expectation is an integral part of our relationship to time. Hopelessness is possible only because we do hope that some good, loving someone could come. If that's what Heidegger meant, then I agree with him.
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If things were simple, word would have gotten around.
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The trace I leave to me means at once my death, to come or already come, and the hope that it will survive me. It is not an ambition of immortality it is fundamental. I leave here a bit of paper, I leave, I die it is impossible to exit this structure it is the unchanging form of my life. Every time I let something go, I live my death in writing.
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I am like a child ready for the apocalypse, I am the apocalypse itself, that is to say, the ultimate and first event of the end, the unveiling and the verdict.
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I always dream of a pen that would be a syringe.
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We are all mediators, translators.
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The circle of the return to birth can only remain open, but this is a chance, a sign of life, and a wound.
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