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Perhaps we invented the gods so that we could put the blame on them. They gave us permission to eat flesh. They gave us permission to play with unclean things. It's not our fault, it's theirs. We're just their children.
J. M. Coetzee
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J. M. Coetzee
Age: 84
Born: 1940
Born: January 1
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Cape Town
South Africa
John Maxwell Coetzee
Things
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More quotes by J. M. Coetzee
Belief may be no more, in the end, than a source of energy, like a battery which one clips into an idea to make it run.
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Where civilization entailed the corruption of barbarian virtues and the creation of dependent people, I decided, I was opposed to civilization.
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If there were a better, clearer, shorter way of saying what the fiction says, then why not scrap the fiction?
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Become major, Paul. Live like a hero. That's what the classics teach us. Be a main character. Otherwise what is life for?
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Machiavelli says that if as a ruler you accept that your every action must pass moral scrutiny, you will without fail be defeated by an opponent who submits to no such moral test. To hold on to power, you have not only to master the crafts of deception and treachery but to be prepared to use them where necessary.
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To the last we have learned nothing. In all of us, deep down, there seems to be something granite and unteachable. No one truly believes, despite the hysteria in the streets that the world of tranquil certainties we were born into is about to be extinguished.
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There are works of literature whose influence is strong but indirect because it is mediated through the whole of the culture rather than immediately through imitation. Wordsworth is the case that comes to mind.
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Being a father ... I can't help feeling that, by comparison with being a mother, being a father is a rather abstract business.
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I say that I represent this movement because my intellectual allegiances are clearly European, not African.
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Pain is truth all else is subject to doubt.
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We must cultivate, all of us, a certain ignorance, a certain blindness, or society will not be tolerable.
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For himself, then. For his idea of the world, a world in which men do not use shovels to beat corpses into a more convenient shape for processing.
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He continues to teach because it provides him with a livelihood also because it teaches him humility, brings it home to him who he is in the world. The irony does not escape him: that the one who comes to teach learns the keenest of lessons, while those who come to learn learn nothing.
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As for September 11, let us not too easily grant the Americans possession of that date on the calendar. Like May 1 or July 14 or December 25, September 11 may seem full of significance to some people, while to other people it is just another day.
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In its conception the literature prize belongs to days when a writer could still be thought of as, by virtue of his or her occupation, a sage, someone with no institutional affiliations who could offer an authoritative word on our times as well as on our moral life.
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Words are coin. Words alienate. Language is no medium for desire. Desire is rapture, not exchange.
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The gods, the immortals, were the inventors of death and corruption yet with one or two notable exceptions they have lacked the courage to try their invention out on themselves.
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It gets harder all the time, Bev Shaw once said. Harder, yet easier. One gets used to things getting harder one ceases to be surprised that what used to be hard as hard can be grows harder yet.
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If it is indeed impossible - or at least very difficult - to inhabit the consciousness of an animal, then in writing about animals there is a temptation to project upon them feelings and thoughts that may belong only to our own human mind and heart.
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Was it serious? I don't know. It certainly had serious consequences.
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