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From one seed a whole handful: that was what it meant to say the bounty of the earth.
J. M. Coetzee
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J. M. Coetzee
Age: 84
Born: 1940
Born: January 1
Author
Critic
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Novelist
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University Teacher
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Cape Town
South Africa
John Maxwell Coetzee
Seed
Seeds
Meant
Earth
Whole
Bounty
Handful
More quotes by J. M. Coetzee
[Hariharan is] an outstanding writer.
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And anyway, I suspect he secretly liked it when a woman was cold and distant
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When all else fails, philosophize.
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To the last we have learned nothing. In all of us, deep down, there seems to be something granite and unteachable. No one truly believes, despite the hysteria in the streets that the world of tranquil certainties we were born into is about to be extinguished.
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In its conception the literature prize belongs to days when a writer could still be thought of as, by virtue of his or her occupation, a sage, someone with no institutional affiliations who could offer an authoritative word on our times as well as on our moral life.
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Truth is not spoken in anger. Truth is spoken, if it ever comes to be spoken, in love. The gaze of love is not deluded. It sees what is best in the beloved even when what is best in the beloved finds it hard to emerge into the light.
J. M. Coetzee
If you were blind you would hardly have fallen in love in the first place. But now, do you truly wish to see the beloved in the cold clarity of the visual apparatus? It may be in your better interest to throw a veil over the gaze, so as to keep her alive in her archetypal, goddesslike form.
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Denunciations of the manipulativeness of advertisers can unfortunately all too easily be turned on their heads into denunciations of the gullibility of consumers. Both are forms of scapegoating, neither accomplishes anything.
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In order to be cruel we have to close our hearts to the suffering of the other.
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Nothing is worse than what we can imagine.
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Pain is truth all else is subject to doubt.
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If there were a better, clearer, shorter way of saying what the fiction says, then why not scrap the fiction?
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I said to myself, 'If you don't sit down to it today, when will you ever sit down to it?'
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If I, this mortal shell, am going to die, let me at least live on through my creations.
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To me, a philosopher who says that the distinction between human and nonhuman depends on whether you have a white or a black skin, and a philosopher who says that the distinction between human and nonhuman depends on whether or not you know the difference between a subject and a predicate, are more alike than they are unlike.
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Should philosophers be expected to change the world? Such an expectation seems to me extravagant. Marx himself didn't change the world: he reinterpreted it, then other people changed it.
J. M. Coetzee
His mind has become a refuge for old thoughts, idle, indigent, with nowhere else to go. He ought to chase them out, sweep the premises clean. But he does not care to do so, or does not care enough(72).
J. M. Coetzee
Artists no longer starve in garrets. Some people may think this is not wholly a good thing, that being an artist has become too comfortable, at least in the West. I'm not sure I agree. It's a mark of civilization to encourage the arts and the life of the mind.
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We must cultivate, all of us, a certain ignorance, a certain blindness, or society will not be tolerable.
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My response, a dubious and hesitant one, is that it has been and may continue to be, in the time that is left to me, more productive to live out the question than to try to answer it in abstract terms.
J. M. Coetzee
