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It gets harder all the time, Bev Shaw once said. Harder, yet easier. One gets used to things getting harder one ceases to be surprised that what used to be hard as hard can be grows harder yet.

J. M. Coetzee

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J. M. Coetzee
Age: 84
Born: 1940
Born: January 1
Author
Critic
Essayist
Librettist
Linguist
Novelist
Poet
Prosaist
Screenwriter
Translator
University Teacher
Writer
Cape Town
South Africa
John Maxwell Coetzee
Things
Cease
Time
Harder
Gets
Easier
Grows
Getting
Shaw
Used
Ceases
Hard
Surprised

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I don't think we are ready to die, any of us, not without being escorted.
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[Hariharan is] an outstanding writer.
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Artists no longer starve in garrets. Some people may think this is not wholly a good thing, that being an artist has become too comfortable, at least in the West. I'm not sure I agree. It's a mark of civilization to encourage the arts and the life of the mind.
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Truth is not spoken in anger. Truth is spoken, if it ever comes to be spoken, in love. The gaze of love is not deluded. It sees what is best in the beloved even when what is best in the beloved finds it hard to emerge into the light.
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The masters of information have forgotten about poetry, where words may have a meaning quite different from what the lexicon says, where the metaphoric spark is always one jump ahead of the decoding function, where another, unforeseen reading is always possible.
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Perhaps we invented the gods so that we could put the blame on them. They gave us permission to eat flesh. They gave us permission to play with unclean things. It's not our fault, it's theirs. We're just their children.
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Pleasure is hard to come by, but pain is everywhere these days, I must learn to subsist on it.
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Words are coin. Words alienate. Language is no medium for desire. Desire is rapture, not exchange.
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Despair ... is like a gas, odourless, tasteless, without nourishment. You breathe it in, your limbs relax, you cease to care, even at the moment when the steel touches your throat.
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All creatures come into the world bringing with them the memory of justice.
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His own opinion, which he does not air, is that the origin of speech lie in song, and the origins of song in the need to fill out with sound the overlarge and rather empty human soul.
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When we are stirred to lament the loss of the gods, it is more than likely the gods who are doing the stirring.
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There are works of literature whose influence is strong but indirect because it is mediated through the whole of the culture rather than immediately through imitation. Wordsworth is the case that comes to mind.
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Denunciations of the manipulativeness of advertisers can unfortunately all too easily be turned on their heads into denunciations of the gullibility of consumers. Both are forms of scapegoating, neither accomplishes anything.
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It is not, then, in the content or substance of folly that its difference from truth lies, but in where it comes from. It comes not from 'the wise man's mouth' but from the mouth of the subject assumed not to know and speak the truth.
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The modern state appeals to morality, to religion, and to natural law as the ideological foundation of its existence. At the same time it is prepared to infringe any or all of these in the interest of self-preservation.
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In order to be cruel we have to close our hearts to the suffering of the other.
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If I, this mortal shell, am going to die, let me at least live on through my creations.
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To me, a philosopher who says that the distinction between human and nonhuman depends on whether you have a white or a black skin, and a philosopher who says that the distinction between human and nonhuman depends on whether or not you know the difference between a subject and a predicate, are more alike than they are unlike.
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I am spoken to not in words, which come to me quaint and veiled, but in signs, in conformations of face and hands, in postures of shoulders and feet, in nuances of tune and tone, in gaps and absences whose grammar has never been recorded.
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