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One thought alone preoccupies the submerged mind of Empire: how not to end, how not to die, how to prolong its era. By day it pursues its enemies. It is cunning and ruthless, it sends its bloodhounds everywhere. By night it feeds on images of disaster: the sack of cities, the rape of populations, pyramids of bones, acres of desolation.

J. M. Coetzee

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J. M. Coetzee
Age: 84
Born: 1940
Born: January 1
Author
Critic
Essayist
Librettist
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Novelist
Poet
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University Teacher
Writer
Cape Town
South Africa
John Maxwell Coetzee
Cities
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Rape
Enemy
Images
Pyramids
Prolong
Alone
Enemies
Feeds
Pursues
Dies
Disaster
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Sack
Night
Pursue
Ruthless
Submerged
Ends
Bones
Cunning
Populations
Thought
Everywhere
Empire
Desolation
Mind
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Acres
Bloodhounds

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Machiavelli says that if as a ruler you accept that your every action must pass moral scrutiny, you will without fail be defeated by an opponent who submits to no such moral test. To hold on to power, you have not only to master the crafts of deception and treachery but to be prepared to use them where necessary.
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Perhaps but I am a difficult person to live with. My difficulty consists in not wanting to live with other people.
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In its conception the literature prize belongs to days when a writer could still be thought of as, by virtue of his or her occupation, a sage, someone with no institutional affiliations who could offer an authoritative word on our times as well as on our moral life.
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If there were a better, clearer, shorter way of saying what the fiction says, then why not scrap the fiction?
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As for September 11, let us not too easily grant the Americans possession of that date on the calendar. Like May 1 or July 14 or December 25, September 11 may seem full of significance to some people, while to other people it is just another day.
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If it is indeed impossible - or at least very difficult - to inhabit the consciousness of an animal, then in writing about animals there is a temptation to project upon them feelings and thoughts that may belong only to our own human mind and heart.
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Perhaps we invented the gods so that we could put the blame on them. They gave us permission to eat flesh. They gave us permission to play with unclean things. It's not our fault, it's theirs. We're just their children.
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My response, a dubious and hesitant one, is that it has been and may continue to be, in the time that is left to me, more productive to live out the question than to try to answer it in abstract terms.
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We must cultivate, all of us, a certain ignorance, a certain blindness, or society will not be tolerable.
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The most important of all rights is the right to life, and I cannot foresee a day when domesticated animals will be granted that right in law.
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I am spoken to not in words, which come to me quaint and veiled, but in signs, in conformations of face and hands, in postures of shoulders and feet, in nuances of tune and tone, in gaps and absences whose grammar has never been recorded.
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I tend to resist invitations to interpret my own fiction.
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He continues to teach because it provides him with a livelihood also because it teaches him humility, brings it home to him who he is in the world. The irony does not escape him: that the one who comes to teach learns the keenest of lessons, while those who come to learn learn nothing.
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There is first of all the problem of the opening, namely, how to get us from where we are, which is, as yet, nowhere, to the far bank. It is a simple bridging problem, a problem of knocking together a bridge. People solve such problems every day. They solve them, and having solved them push on.
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Pain is truth all else is subject to doubt.
J. M. Coetzee
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It’s admirable, what you do, what she does, but to me animal-welfare people are a bit like Christians of a certain kind. Everyone is so cheerful and well-intentioned that after a while you itch to go off and do some raping and pillaging. Or to kick a cat.
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All creatures come into the world bringing with them the memory of justice.
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All over the world, as governments retreat from their traditional duty to foster the common good and reconceive of themselves as mere managers of national economies, universities have been coming under pressure to turn themselves into training schools equipping young people with the skills required by a modern economy.
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That has always seemed to me one of the stranger aspects of literary fame: you prove your competence as a writer and an inventor of stories, and then people clamour for you to make speeches and tell them what you think about the world.
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In my experience poetry speaks to you either at first sight or not at all. A flash of revelation and a flash of response. Like lightning. Like falling in love.
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