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he knows too much about himself to subject her to a morning after, when he will be cold, surly, impatient to be alone.
J. M. Coetzee
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J. M. Coetzee
Age: 84
Born: 1940
Born: January 1
Author
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Cape Town
South Africa
John Maxwell Coetzee
Morning
Much
Surly
Impatient
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Subjects
Cold
Alone
More quotes by J. M. Coetzee
The highest type of intelligence, says Aristotle, manifests itself in an ability to see connections where no one has seen them before, that is, to think analogically.
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We must cultivate, all of us, a certain ignorance, a certain blindness, or society will not be tolerable.
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Restoration is a skilled profession. You might even call it an art in its own right, except that it is frowned on to be original. First rule of restoration: follow the intention of the artist. Never try to improve on him.
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I must not fall asleep in the middle of my life. Out of the blankness that surrounds me I must pluck the incident after incident after incident whose little explosions keep me going.
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Long visits don't make for good friends.
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To the last we have learned nothing. In all of us, deep down, there seems to be something granite and unteachable. No one truly believes, despite the hysteria in the streets that the world of tranquil certainties we were born into is about to be extinguished.
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My response, a dubious and hesitant one, is that it has been and may continue to be, in the time that is left to me, more productive to live out the question than to try to answer it in abstract terms.
J. M. Coetzee
In its conception the literature prize belongs to days when a writer could still be thought of as, by virtue of his or her occupation, a sage, someone with no institutional affiliations who could offer an authoritative word on our times as well as on our moral life.
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Despair ... is like a gas, odourless, tasteless, without nourishment. You breathe it in, your limbs relax, you cease to care, even at the moment when the steel touches your throat.
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Nothing is worse than what we can imagine.
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One thought alone preoccupies the submerged mind of Empire: how not to end, how not to die, how to prolong its era. By day it pursues its enemies. It is cunning and ruthless, it sends its bloodhounds everywhere. By night it feeds on images of disaster: the sack of cities, the rape of populations, pyramids of bones, acres of desolation.
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As for September 11, let us not too easily grant the Americans possession of that date on the calendar. Like May 1 or July 14 or December 25, September 11 may seem full of significance to some people, while to other people it is just another day.
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I see no marks of Wordsworths style of writing or style of thinking in my own work, yet Wordsworth is a constant presence when I write about human beings and their relations to the natural world.
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I want to find a way of speaking to fellow human beings that will be cool rather than heated, philosophical rather than polemical, that will bring enlightenment rather than seeking to divide us into the righteous and the sinners, the saved and the damned, the sheep and the goats.
J. M. Coetzee
Machiavelli says that if as a ruler you accept that your every action must pass moral scrutiny, you will without fail be defeated by an opponent who submits to no such moral test. To hold on to power, you have not only to master the crafts of deception and treachery but to be prepared to use them where necessary.
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Just as we bemoan the passing away of the Great Novel, a great novelist is likely to emerge, perhaps even from Denmark or Switzerland, to prove us wrong.
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Perhaps but I am a difficult person to live with. My difficulty consists in not wanting to live with other people.
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That has always seemed to me one of the stranger aspects of literary fame: you prove your competence as a writer and an inventor of stories, and then people clamour for you to make speeches and tell them what you think about the world.
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The modern state appeals to morality, to religion, and to natural law as the ideological foundation of its existence. At the same time it is prepared to infringe any or all of these in the interest of self-preservation.
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Should philosophers be expected to change the world? Such an expectation seems to me extravagant. Marx himself didn't change the world: he reinterpreted it, then other people changed it.
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