Quote

In the half darkness I winked to my other self, my mad dictator, and congratulated him on his droll victory. I closed my eyes and felt the warmth flowing from Shosha's head to my face. What did I have to lose? Nothing more than what everyone loses anyway.

Isaac Bashevis Singer

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Isaac Bashevis Singer
Age: 87 †
Born: 1904
Born: July 14
Died: 1991
Died: July 24
Author
Autobiographer
Esperantist
Journalist
Novelist
Prosaist
Screenwriter
Translator
Writer
Isaac Bashevis-Singer
Yitsḥoḳ Basheṿis
Yitsḥaḳ Basheṿis-Zinger
Yitsḥaḳ Basheṿis- Zinger
I. B. Singer
Itzhak Bashevis Singer
Yitsḥoḳ Bashevis-Zinger
Isaac Bashevis
Yitsḥaḳ Basheṿis
Yitsḥoḳ Bashevis- Zinger
Self
Eyes
Closed
Face
Mad
Faces
Anyway
Droll
Half
Victory
Congratulated
Eye
Darkness
Winked
Everyone
Lose
Flowing
Felt
Loses
Dictator
Nothing
Head
Warmth

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When the time comes I will go joyfully. Whatever may be there, it will be real, without complication, without ridicule, without deception.
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Literature is the memory of humanity.
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No technological achievements can mitigate the disappointment of modern man, his loneliness, his feeling of inferiority, and his fear of war, revolution and terror. Not only has our generation lost faith in Providence but also in man himself, in his institutions and often in those who are nearest to him.
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One can find in the Yiddish tongue and in the Yiddish spirit expressions of pious joy, lust for life, longing for the Messiah, patience and deep appreciation of human individuality.
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The ghetto was not only a place of refuge for a persecuted minority but a great experiment in peace, in self-discipline and in humanism. As such it still exists and refuses to give up in spite of all the brutality that surrounds it. I was brought up among those people.
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If there would come a voice from God saying, 'I'm against vegetarianism!' I would say, 'Well, I am for it!' This is how strongly I feel in this regard.
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Our knowledge is a little island in a great ocean of nonknowledge.
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Life is God's novel. Let him write it.
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Slaughter and justice cannot dwell together.
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To me the Yiddish language and the conduct of those who spoke it are identical.
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When a human kills an animal for food, he is neglecting his own hunger for justice. Man prays for mercy, but is unwilling to extend it to others. Why should man then expect mercy from God? It's unfair to expect something that you are not willing to give.
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Of course I believe in free will. Do we have a choice?
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When a human being kills an animal for food, he is neglecting his own hunger for justice.
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Two important things are to have a genuine interest in people and to be kind to them. Kindness, I've discovered, is everything.
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Various philosophers and religious leaders tried to convince their disciples and followers that animals are nothing more than machines without a soul, without feelings. However, anyone who has ever lived with an animal-be it a dog, a bird, or even a mouse-knows that this theory is a brazen lie, invented to justify cruelty.
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Every creator painfully experiences the chasm between his inner vision and its ultimate expression. The chasm is never completely bridged. We all have the conviction, perhaps illusory, that we have much more to say than appears on the paper.
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What nature delivers to us is never stale. Because what nature creates has eternity in it.
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While facts never become obsolete or stale, commentaries always do.
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How can we speak of right and justice if we take an innocent creature and shed its blood? How can we pray to God for mercy if we ourselves have no mercy? Nobel laureate in literature.
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