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We may affirm, then, that the main drift of the later Renaissance was away from a humanism that favored a free expansion toward a humanism that was in the highest degree disciplinary and selective.

Irving Babbitt

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Irving Babbitt
Age: 67 †
Born: 1865
Born: August 2
Died: 1933
Died: July 15
Journalist
Literary Critic
Dayton
Ohio
Degrees
Humanism
Later
Affirm
Toward
Selective
Highest
Drift
Free
Renaissance
Away
Expansion
May
Main
Disciplinary
Degree
Favored

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If a man went simply by what he saw, he might be tempted to affirm that the essence of democracy is melodrama.
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Act strenuously, would appear to be our faith, and right thinking will take care of itself.
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Very few of the early Italian humanists were really humane.
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A democracy, the realistic observer is forced to conclude, is likely to be idealistic in its feelings about itself, but imperialistic about its practice.
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The true humanist maintains a just balance between sympathy and selection.
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Commercialism is laying its great greasy paw upon everything including the irresponsible quest of thrills so that, whatever democracy may be theoretically, one is sometimes tempted to define it practically as standardized and commercialized melodrama.
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Perhaps as good a classification as any of the main types is that of the three lusts distinguished by traditional Christianity - the lust of knowledge, the lust of sensation, and the lust of power.
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Inasmuch as society cannot go on without discipline of some kind, men were constrained, in the absence of any other form of discipline, to turn to discipline of the military type.
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Robespierre, however, was not the type of leader finally destined to emerge from the Revolution.
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It is well to open one's mind but only as a preliminary to closing it ... for the supreme act of judgment and selection.
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Democracy is now going forth on a crusade against imperialism.
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Yet Aristotle's excellence of substance, so far from being associated with the grand style, is associated with something that at times comes perilously near jargon.
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A remarkable feature of the humanitarian movement, on both its sentimental and utilitarian sides, has been its preoccupation with the lot of the masses.
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According to the new ethics, virtue is not restrictive but expansive, a sentiment and even an intoxication.
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The humanities need to be defended today against the encroachments of physical science, as they once needed to be against the encroachment of theology.
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An American of the present day reading his Sunday newspaper in a state of lazy collapse is one of the most perfect symbols of the triumph of quantity over quality that the world has yet seen.
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The ultimate binding element in the medieval order was subordination to the divine will and its earthly representatives, notably the pope.
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A man needs to look, not down, but up to standards set so much above his ordinary self as to make him feel that he is himself spiritually the underdog.
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The humanitarian would, of course, have us meddle in foreign affairs as part of his program of world service.
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