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You only know me as you see me, not as I actually am

Immanuel Kant

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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
Librarian
Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
Actually

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The greatest human quest is to know what one must do in order to become a human being.
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The sum total of all possible knowledge of God is not possible for a human being, not even through a true revelation. But it is one of the worthiest inquiries to see how far our reason can go in the knowledge of God.
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Do the right thing because it is right.
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Happiness is not an ideal of reason, but of imagination.
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Religion is the recognition of all our duties as divine commands.
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The infinitude of creation is great enough to make a world, or a Milky Way of worlds, look in comparison with it what a flower or an insect does in comparison with the Earth.
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But although all our knowledge begins with experience, it does not follow that it arises from experience.
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Without man and his potential for moral progress, the whole of reality would be a mere wilderness, a thing in vain, and have no final purpose.
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Even a man's exact imitation of the song of the nightingale displeases us when we discover that it is a mimicry, and not the nightingale.
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Melancholy characterizes those with a superb sense of the sublime.
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Act so that the maxim of your act could be made the principle of a universal law.
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What can I know? What ought I to do? What may I hope?
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Why were a few, or a single one, made at all, if only to exist in order to be made eternally miserable, which is infinitely worse than non-existence?
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Freedom is the alone unoriginated birthright of man, and belongs to him by force of his humanity and is independence on the will and co-action of every other in so far as this consists with every other person's freedom.
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It is often necessary to make a decision on the basis of knowledge sufficient for action but insufficient to satisfy the intellect.
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Our knowledge springs from two fundamental sources of the mind the first is the capacity of receiving representations (receptivity for impressions), the second is the power of knowing an object through these representations (spontaneity [in the production] of concepts).
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That Logic has advanced in this sure course, even from the earliest times, is apparent from the fact that, since Aristotle, it has been unable to advance a step, and thus to all appearance has reached its completion.
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We can judge the heart of a man by his treatment of animals.
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Through laziness and cowardice a large part of mankind, even after nature has freed them from alien guidance, gladly remain immature. It is because of laziness and cowardice that it is so easy for others to usurp the role of guardians. It is so comfortable to be a minor!
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THERE ARE TWO THINGS that don't have to mean anything, one is music and the other is laughter.
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