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Melancholy characterizes those with a superb sense of the sublime.

Immanuel Kant

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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
Librarian
Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
Sense
Characterizes
Superb
Sublime
Melancholy

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All human knowledge begins with intuitions, proceeds from thence to concepts, and ends with ideas.
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An action is essentially good if the motive of the agent be good, regardless of the consequences.
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Heaven has given human beings three things to balance the odds of life: hope, sleep, and laughter.
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One who makes himself a worm cannot complain afterwards if people step on him.
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We ourselves introduce that order and regularity in the appearance which we entitle nature. We could never find them in appearances had we not ourselves, by the nature of our own mind, originally set them there.
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Thrift is care and scruple in the spending of one's means. It is not a virtue and it requires neither skill nor talent.
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The ultimate destiny of the human race is the greatest moral perfection, provided that it is achieved through human freedom, whereby alone man is capable of the greatest happiness.
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Have patience awhile slanders are not long-lived. Truth is the child of time erelong she shall appear to vindicate thee.
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The enjoyment of power inevitably corrupts the judgment of reason, and perverts its liberty.
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Feminine traits are called weaknesses. People joke about them fools ridicule them but reasonable persons see very well that those traits are just the tools for the management of men, and for the use of men for female designs.
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I ought never to act except in such a way that I could also will that my maxim should become a universal law.
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Reason in a creature is a faculty of widening the rules and purposes of the use of all its powers far beyond natural instinct it acknowledges no limits to its projects. Reason itself does not work instinctively, but requires trial, practice, and instruction in order gradually to progress from one level of insight to another.
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All thought must, directly or indirectly, by way of certain characters, relate ultimately to intuitions, and therefore, with us, to sensibility, because in no other way can an object be given to us.
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It is often necessary to make a decision on the basis of knowledge sufficient for action but insufficient to satisfy the intellect.
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Without man and his potential for moral progress, the whole of reality would be a mere wilderness, a thing in vain, and have no final purpose.
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The hand is the visible part of the brain.
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The infinitude of creation is great enough to make a world, or a Milky Way of worlds, look in comparison with it what a flower or an insect does in comparison with the Earth.
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Ingratitude is the essence of vileness.
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Enlightenment is the liberation of man from his self-caused state of minority... Supere aude! Dare to use your own understanding!is thus the motto of the Enlightenment.
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