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Apart from moral conduct, all that man thinks himself able to do in order to become acceptable to God is mere superstition and religious folly.

Immanuel Kant

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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
Librarian
Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
Men
Thinks
Thinking
Atheism
Mere
Superstition
Moral
Superstitions
Religious
Conduct
Order
Acceptable
Become
Folly
Able
Apart

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The business of philosophy is not to give rules, but to analyze the private judgments of common reason.
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Democracy is necessarily despotism, as it establishes an executive power contrary to the general will all being able to decide against one whose opinion may differ, the will of all is therefore not that of all: which is contradictory and opposite to liberty.
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Perhaps a revolution can overthrow autocratic despotism and profiteering or power-grabbing oppression, but it can never truly reform a manner of thinking instead, new prejudices, just like the old ones they replace, will serve as a leash for the great unthinking mass.
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The greatest human quest is to know what one must do in order to become a human being.
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Always regard every man as an end in himself, and never use him merely as a means to your ends [i.e., respect that each person has a life and purpose that is their own do not treat people as objects to be exploited].
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In the mere concept of one thing it cannot be found any character of its existence.
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Religion is too important a matter to its devotees to be a subject of ridicule. If they indulge in absurdities, they are to be pitied rather than ridiculed.
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Aristotle can be regarded as the father of logic. But his logic is too scholastic, full of subtleties, and fundamentally has not been of much value to the human understanding. It is a dialectic and an organon for the art of disputation.
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The ideal of the supreme being is nothing but a regulative principle of reason which directs us to look upon all connection in the world as if it originated from an all-sufficient necessary cause.
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Every human being should always be treated as an end and never as a mere instrument.
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We ourselves introduce that order and regularity in the appearance which we entitle nature. We could never find them in appearances had we not ourselves, by the nature of our own mind, originally set them there.
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It is often necessary to make a decision on the basis of knowledge sufficient for action but insufficient to satisfy the intellect.
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No state at war with another state should engage in hostilities of such a kind as to render mutual confidence impossible when peace will have been made.
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Philosophy stands in need of a science which shall determine the possibility, principles, and extent of human knowledge à priori.
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Freedom is independence of the compulsory will of another, and in so far as it tends to exist with the freedom of all according to a universal law, it is the one sole original inborn right belonging to every man in virtue of his humanity.
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But a lie is a lie, and in itself intrinsically evil, whether it be told with good or bad intents.
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Maximum individuality within maximum community
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If justice perishes, human life on Earth has lost its meaning.
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Thoughts without content are empty, intuitions without concepts are blind.
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He who has made great moral progress ceases to pray
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