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Arrogance is, as it were, a solicitation on the part of one seeking honor for followers, whom he thinks he is entitled to treat with contempt.
Immanuel Kant
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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
Librarian
Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
Treats
Seeking
Thinks
Solicitation
Honor
Entitled
Part
Arrogance
Thinking
Followers
Contempt
Treat
More quotes by Immanuel Kant
Our knowledge springs from two fundamental sources of the mind the first is the capacity of receiving representations (receptivity for impressions), the second is the power of knowing an object through these representations (spontaneity [in the production] of concepts).
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Even a man's exact imitation of the song of the nightingale displeases us when we discover that it is a mimicry, and not the nightingale.
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Each according to his own way of seeing things, seek one goal, that is gratification.
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The business of philosophy is not to give rules, but to analyze the private judgments of common reason.
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Act so as to use humanity, yourself and others, always as an end and never as a means to an end.
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There will always be some people who think for themselves, even among the self-appointed guardians of the great mass who, after having thrown off the yoke of immaturity themselves, will spread about them the spirit of a reasonable estimate of their own value and of the need for every man to think for himself.
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An action is essentially good if the motive of the agent be good, regardless of the consequences.
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The hand is the visible part of the brain.
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Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above and the moral law within.
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Everything in nature acts in conformity with law.
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All human knowledge begins with intuitions, proceeds from thence to concepts, and ends with ideas.
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Prudence approaches, conscience accuses.
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Man relates to material things through direct insight rather than reason.
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There is something splendid about innocence but what is bad about it, in turn, is that it cannot protect itself very well and is easily seduced.
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There is nothing higher than reason.
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The universal and lasting establishment of peace constitutes not merely a part, but the whole final purpose and end of the science of right as viewed within the limits of reason.
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Experience without theory is blind, but theory without experience is mere intellectual play.
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The busier we are, the more acutely we feel that we live, the more conscious we are of life.
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Perpetual Peace is only found in the graveyard.
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Fallacious and misleading arguments are most easily detected if set out in correct syllogistic form.
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