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Arrogance is, as it were, a solicitation on the part of one seeking honor for followers, whom he thinks he is entitled to treat with contempt.

Immanuel Kant

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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
Librarian
Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
Honor
Entitled
Part
Arrogance
Thinking
Followers
Contempt
Treat
Treats
Seeking
Thinks
Solicitation

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Democracy is necessarily despotism, as it establishes an executive power contrary to the general will all being able to decide against one whose opinion may differ, the will of all is therefore not that of all: which is contradictory and opposite to liberty.
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THERE ARE TWO THINGS that don't have to mean anything, one is music and the other is laughter.
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Our intellect does not draw its laws from nature, but it imposes its laws upon nature.
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Marriage...is the union of two people of different sexes with a view to the mutual possession of each other's sexual attributes for the duration of their lives.
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You only know me as you see me, not as I actually am
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One who makes himself a worm cannot complain afterwards if people step on him.
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The universal and lasting establishment of peace constitutes not merely a part, but the whole final purpose and end of the science of right as viewed within the limits of reason.
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There can be no doubt that all our knowledge begins with experience.
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Parents usually educate their children merely in such a manner than however bad the world may be, they may adapt themselves to its present conditions. But they ought to give them an education so much better than this, that a better condition of things may thereby be brought about by the future.
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The only objects of practical reason are therefore those of good and evil. For by the former is meant an object necessarily desired according to a principle of reason by the latter one necessarily shunned, also according to a principle of reason.
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No state at war with another state should engage in hostilities of such a kind as to render mutual confidence impossible when peace will have been made.
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Man's greatest concern is to know how he shall properly fill his place in the universe and correctly understand what he must be in order to be a man.
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Men will not understand ... that when they fulfil their duties to men, they fulfil thereby God's commandments that they are consequently always in the service of God, as long as their actions are moral, and that it is absolutely impossible to serve God otherwise.
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For how is it possible, says that acute man, that when a concept is given me, I can go beyond it and connect with it another which is not contained in it, in such a manner as if that latter necessarily belonged to the former?
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The means employed by Nature to bring about the development of all the capacities of men is their antagonism in society, so far as this is, in the end, the cause of a lawful order among men.
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All trades, arts, and handiworks have gained by division of labor... Where the different kinds of work are not distinguished and divided, where everyone is a jack-of-all-trades, there manufactures remain still in the greatest barbarism.
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All thought must, directly or indirectly, by way of certain characters, relate ultimately to intuitions, and therefore, with us, to sensibility, because in no other way can an object be given to us.
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Happiness is not an ideal of reason, but of imagination.
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All appearances are real and negatio sophistical: All reality must be sensation.
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All the interests of my reason, speculative as well as practical, combine in the three following questions: 1. What can I know? 2. What ought I to do? 3. What may I hope?
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