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Our intellect does not draw its laws from nature, but it imposes its laws upon nature.
Immanuel Kant
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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
Librarian
Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
Science
Imposes
Nature
Mechanic
Doe
Draw
Intellect
Draws
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Law
Upon
More quotes by Immanuel Kant
An action is essentially good if the motive of the agent be good, regardless of the consequences.
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The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.
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It is not God's will merely that we should be happy, but that we should make ourselves happy
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If justice perishes, human life on Earth has lost its meaning.
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The possession of power inevitably spoils the free use of reason.
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All the interests of my reason, speculative as well as practical, combine in the three following questions: 1. What can I know? 2. What ought I to do? 3. What may I hope?
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Perhaps a revolution can overthrow autocratic despotism and profiteering or power-grabbing oppression, but it can never truly reform a manner of thinking instead, new prejudices, just like the old ones they replace, will serve as a leash for the great unthinking mass.
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Freedom is the alone unoriginated birthright of man, and belongs to him by force of his humanity.
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Prudence reproaches conscience accuses.
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The enjoyment of power inevitably corrupts the judgment of reason, and perverts its liberty.
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The only thing permanent is change.
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But a lie is a lie, and in itself intrinsically evil, whether it be told with good or bad intents.
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Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above and the moral law within.
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Human reason is by nature architectonic.
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Melancholy characterizes those with a superb sense of the sublime.
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It is often necessary to make a decision on the basis of knowledge sufficient for action but insufficient to satisfy the intellect.
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All thought must, directly or indirectly, by way of certain characters, relate ultimately to intuitions, and therefore, with us, to sensibility, because in no other way can an object be given to us.
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Fallacious and misleading arguments are most easily detected if set out in correct syllogistic form.
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That Logic has advanced in this sure course, even from the earliest times, is apparent from the fact that, since Aristotle, it has been unable to advance a step, and thus to all appearance has reached its completion.
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We find that the more a cultivated reason devotes itself to the aim of enjoying life and happiness, the further does man get away from true contentment.
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