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The universal and lasting establishment of peace constitutes not merely a part, but the whole final purpose and end of the science of right as viewed within the limits of reason.

Immanuel Kant

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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
Librarian
Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
Peace
Lasting
Science
Final
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Part
Merely
Reason
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Whole
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Constitutes
Right
Within
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Establishment

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There can be no doubt that all our knowledge begins with experience.
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Every human being should always be treated as an end and never as a mere instrument.
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Apart from moral conduct, all that man thinks himself able to do in order to become acceptable to God is mere superstition and religious folly.
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A single line in the Bible has consoled me more than all the books I ever read besides.
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Man's greatest concern is to know how he shall properly fill his place in the universe and correctly understand what he must be in order to be a man.
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Even philosophers will praise war as ennobling mankind, forgetting the Greek who said: 'War is bad in that it begets more evil than it kills.'
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The sum total of all possible knowledge of God is not possible for a human being, not even through a true revelation. But it is one of the worthiest inquiries to see how far our reason can go in the knowledge of God.
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Melancholy characterizes those with a superb sense of the sublime.
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Always treat people as ends in themselves, never as means to an end.
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He who is cruel to animals becomes hard also in his dealings with men. We can judge the heart of a man by his treatment of animals.
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Aristotle can be regarded as the father of logic. But his logic is too scholastic, full of subtleties, and fundamentally has not been of much value to the human understanding. It is a dialectic and an organon for the art of disputation.
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I am myself by inclination an investigator.
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Without man and his potential for moral progress, the whole of reality would be a mere wilderness, a thing in vain, and have no final purpose.
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The enjoyment of power inevitably corrupts the judgment of reason, and perverts its liberty.
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Suicide is not abominable because God prohibits it God prohibits it because it is abominable.
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The means employed by Nature to bring about the development of all the capacities of men is their antagonism in society, so far as this is, in the end, the cause of a lawful order among men.
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Standing armies shall in time be totally abolished.
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Reason can never prove the existence of God.
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The greatest problem for the human species, the solution of which nature compels him to seek, is that of attaining a civil society which can administer justice universally.
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The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.
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